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Greek Textus Receptus (1550/1894)
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Peshitta NT (Murdock, 1852)
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Romans
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12
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[1]παρακαλω ουν υμας αδελφοι δια των οικτιρμων του θεου παραστησαι τα σωματα υμων θυσιαν ζωσαν αγιαν ευαρεστον τω θεω την λογικην λατρειαν υμων [1]I beseech you, therefore, my brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God, by a rational service [of him].
[2]και μη συσχηματιζεσθε τω αιωνι τουτω αλλα μεταμορφουσθε τη ανακαινωσει του νοος υμων εις το δοκιμαζειν υμας τι το θελημα του θεου το αγαθον και ευαρεστον και τελειον [2]And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God.
[3]λεγω γαρ δια της χαριτος της δοθεισης μοι παντι τω οντι εν υμιν μη υπερφρονειν παρ ο δει φρονειν αλλα φρονειν εις το σωφρονειν εκαστω ως ο θεος εμερισεν μετρον πιστεως [3]And, by the grace given to me, I say to you all: Do not carry thoughts, beyond what ye ought to think; but think with modesty, as God hath distributed to each one his measure of faith.
[4]καθαπερ γαρ εν ενι σωματι μελη πολλα εχομεν τα δε μελη παντα ου την αυτην εχει πραξιν [4]For as we [severally] have many members in one body, and all those members have not the same functions;
[5]ουτως οι πολλοι εν σωμα εσμεν εν χριστω ο δε καθ εις αλληλων μελη [5]so also we, who are [collectively] many persons, are one body in Messiah, and are naturally members of each other.
[6]εχοντες δε χαρισματα κατα την χαριν την δοθεισαν ημιν διαφορα ειτε προφητειαν κατα την αναλογιαν της πιστεως [6]But we have different gifts, according to the grace given to us. There is that of prophecy, according to the measure of his faith. ⓘ
[7]ειτε διακονιαν εν τη διακονια ειτε ο διδασκων εν τη διδασκαλια [7]And there is that of ministration, possessed by one in his ministry. And there is that of a teacher, in his teaching. ⓘ
[8]ειτε ο παρακαλων εν τη παρακλησει ο μεταδιδους εν απλοτητι ο προισταμενος εν σπουδη ο ελεων εν ιλαροτητι [8]And there is that of a consoler, in his consoling: And that of a giver, with simplicity: And that of a presider, with dexterity: And of a sympathizer, with cheerfulness. ⓘ
[9]η αγαπη ανυποκριτος αποστυγουντες το πονηρον κολλωμενοι τω αγαθω [9]Let not your love be guileful: but be haters of evil things, and adherers to good things.
[10]τη φιλαδελφια εις αλληλους φιλοστοργοι τη τιμη αλληλους προηγουμενοι [10]Be affectionate to your brethren: and love one another. Be foremost in honoring one another.
[11]τη σπουδη μη οκνηροι τω πνευματι ζεοντες τω {VAR1: καιρω } {VAR2: κυριω } δουλευοντες [11]Be active; and not slothful. Be fervent in spirit. Be laborers for our Lord.
[12]τη ελπιδι χαιροντες τη θλιψει υπομενοντες τη προσευχη προσκαρτερουντες [12]Be joyful in your hope. Be patient under your afflictions. Be persevering in prayer.
[13]ταις χρειαις των αγιων κοινωνουντες την φιλοξενιαν διωκοντες [13]Be communicators to the wants of the saints. Be kind to strangers.
[14]ευλογειτε τους διωκοντας υμας ευλογειτε και μη καταρασθε [14]Bless your persecutors: bless, and curse not.
[15]χαιρειν μετα χαιροντων και κλαιειν μετα κλαιοντων [15]Rejoice with them who rejoice: and weep with them who weep.
[16]το αυτο εις αλληλους φρονουντες μη τα υψηλα φρονουντες αλλα τοις ταπεινοις συναπαγομενοι μη γινεσθε φρονιμοι παρ εαυτοις [16]What estimation ye make of yourselves, [make] also of your brethren. And indulge not high thoughts; but unite yourselves with the lowly minded. And be not wise in your own estimation.
[17]μηδενι κακον αντι κακου αποδιδοντες προνοουμενοι καλα ενωπιον παντων ανθρωπων [17]And repay to no man evil for evil: but let it be your study to do good before all men.
[18]ει δυνατον το εξ υμων μετα παντων ανθρωπων ειρηνευοντες [18]And if possible, so far as it dependeth on you, live in peace with every man.
[19]μη εαυτους εκδικουντες αγαπητοι αλλα δοτε τοπον τη οργη γεγραπται γαρ εμοι εκδικησις εγω ανταποδωσω λεγει κυριος [19]And be ye not avengers of yourselves, my beloved: but give place to wrath. For it is written: If thou dost not execute judgment for thyself, I will execute judgment for thee, saith God.
[20]εαν ουν πεινα ο εχθρος σου ψωμιζε αυτον εαν διψα ποτιζε αυτον τουτο γαρ ποιων ανθρακας πυρος σωρευσεις επι την κεφαλην αυτου [20]And if thy adversary be hungry, feed him: and if he be thirsty, give him drink. For if thou doest these things to him, thou wilt heap coals of fire on his head.
[21]μη νικω υπο του κακου αλλα νικα εν τω αγαθω το κακον [21]Be ye not overcome by evil; but overcome evil with good.
Footnotes
[12:6] [In this catalogue of gifts, verses 6, 7, 8, the Syriac merely describes them, giving no directions for the right use of them. Whether the Greek original will admit the same exposition, the learned will decide. I see no evidence, that the Syriac translator had an essentially different Greek text before him.]
[12:7] [In this catalogue of gifts, verses 6, 7, 8, the Syriac merely describes them, giving no directions for the right use of them. Whether the Greek original will admit the same exposition, the learned will decide. I see no evidence, that the Syriac translator had an essentially different Greek text before him.]
[12:8] [In this catalogue of gifts, verses 6, 7, 8, the Syriac merely describes them, giving no directions for the right use of them. Whether the Greek original will admit the same exposition, the learned will decide. I see no evidence, that the Syriac translator had an essentially different Greek text before him.]
Author: Stephanus (1550), with variants of Scrivener (1894)
Source: unbound.biola.edu
 Translation: James Murdock, D. D. (1852)
Source: aramaicnewtestament.org
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