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| [1]Be ye followers of me, even as I also am of Christ. |
[1]Imitatores mei estote, sicut et ego Christi. |
| [2]Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. |
[2]Laudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis. |
| [3]But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. |
[3]Volo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus. |
| [4]Every man praying or prophesying, having his head covered, dishonoureth his head. |
[4]Omnis vir orans, aut prophetans velato capite, deturpat caput suum. |
| [5]But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. |
[5]Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur. |
| [6]For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. |
[6]Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum. |
| [7]For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. |
[7]Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est. |
| [8]For the man is not of the woman: but the woman of the man. |
[8]Non enim vir ex muliere est, sed mulier ex viro. |
| [9]Neither was the man created for the woman; but the woman for the man. |
[9]Etenim non est creatus vir propter mulierem, sed mulier propter virum. |
| [10]For this cause ought the woman to have power on her head because of the angels. |
[10]Ideo debet mulier potestatem habere supra caput propter angelos. |
| [11]Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. |
[11]Verumtamen neque vir sine muliere: neque mulier sine viro in Domino. |
| [12]For as the woman is of the man, even so is the man also by the woman; but all things of God. |
[12]Nam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo. |
| [13]Judge in yourselves: is it comely that a woman pray unto God uncovered? |
[13]Vos ipsi judicate: decet mulierem non velatam orare Deum? |
| [14]Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? |
[14]Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi: |
| [15]But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. |
[15]mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt. |
| [16]But if any man seem to be contentious, we have no such custom, neither the churches of God. |
[16]Si quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei. |
| [17]Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. |
[17]Hoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis. |
| [18]For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. |
[18]Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. |
| [19]For there must be also heresies among you, that they which are approved may be made manifest among you. |
[19]Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis. |
| [20]When ye come together therefore into one place, this is not to eat the Lord's supper. |
[20]Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare. |
| [21]For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. |
[21]Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est. |
| [22]What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. |
[22]Numquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo. |
| [23]For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: |
[23]Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem, |
| [24]And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. |
[24]et gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem. |
| [25]After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. |
[25]Similiter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem. |
| [26]For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. |
[26]Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat. |
| [27]Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. |
[27]Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini. |
| [28]But let a man examine himself, and so let him eat of that bread, and drink of that cup. |
[28]Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat. |
| [29]For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. |
[29]Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini. |
| [30]For this cause many are weak and sickly among you, and many sleep. |
[30]Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. |
| [31]For if we would judge ourselves, we should not be judged. |
[31]Quod si nosmetipsos dijudicaremus, non utique judicaremur. |
| [32]But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. |
[32]Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur. |
| [33]Wherefore, my brethren, when ye come together to eat, tarry one for another. |
[33]Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate. |
| [34]And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. |
[34]Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam. |