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| [1]παρακαλῶ οὗν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, |
[1]Therfor Y biseche first of alle thingis, that bisechingis, preieris, axyngis, doyngis of thankyngis, ben maad for alle men, |
| [2]ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. |
[2]for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite. |
| [3]τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ, |
[3]For this thing is good and acceptid bifor God, |
| [4]ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν. |
[4]oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe. |
| [5]εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος χριστὸς ἰησοῦς, |
[5]For o God and a mediatour is of God and of men, a man Crist Jhesus, |
| [6]ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις· |
[6]that yaf him silf redempcioun for alle men. Whos witnessing is confermyd in his tymes; |
| [7]εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος _ ἀλήθειαν λέγω, οὐ ψεύδομαι _ διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ. |
[7]in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe. |
| [8]βούλομαι οὗν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ· |
[8]Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf. |
| [9]ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῶ πολυτελεῖ, |
[9]Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen, |
| [10]ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν. |
[10]biheetinge pite bi good werkis. |
| [11]γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ· |
[11]A womman lerne in silence, with al subieccioun. |
| [12]διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ. |
[12]But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence. |
| [13]ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα· |
[13]For Adam was first formed, aftirward Eue; |
| [14]καὶ ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν. |
[14]and Adam was not disseyued, but the womman was disseyued, in breking of the lawe. |
| [15]σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῶ μετὰ σωφροσύνης. |
[15]But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse. |