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Reconstruction of Eberhard Nestle's Greek NT (1904)
Nestle
The Geneva Bible (1560)
Geneva
[1]οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς. [1]For we know that if our earthly house of this tabernacle be destroyed, we have a building given of God, that is, an house not made with hands, but eternal in the heavens.
[2]καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες, [2]For therefore we sigh, desiring to be clothed with our house, which is from heaven.
[3]εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα. [3]Because that if we be clothed, we shall not be found naked.
[4]καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς. [4]For indeed we that are in this tabernacle, sigh and are burdened, because we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life.
[5]ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος. [5]And he that hath created us for this thing, is God, who also hath given unto us the earnest of the Spirit.
[6]Θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου· [6]Therefore we are alway bold, though we know that whilst we are at home in the body, we are absent from the Lord.
[7]διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους· [7](For we walk by faith, and not by sight.)
[8]θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν Κύριον. [8]Nevertheless, we are bold, and love rather to remove out of the body, and to dwell with the Lord.
[9]διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι. [9]Wherefore also we covet, that both dwelling at home, and removing from home, we may be acceptable to him.
[10]τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον. [10]For we must all appear before the judgment seat of Christ, that every man may receive the things which are done in his body, according to that he hath done, whether it be good or evil.
[11]Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου ἀνθρώπους πείθομεν, Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι. [11]Knowing therefore the terror of the Lord, we persuade men, and we are made manifest unto God, and I trust also that we are made manifest in your consciences.
[12]οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ. [12]For we praise not ourselves again unto you, but give you an occasion to rejoice of us, that ye may have to answer against them, which rejoice in the face, and not in the heart.
[13]εἴτε γὰρ ἐξέστημεν, Θεῷ· εἴτε σωφρονοῦμεν, ὑμῖν. [13]For whether we be out of our wit, we are it to God: or whether we be in our right mind, we are it unto you.
[14]ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο, ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν· ἄρα οἱ πάντες ἀπέθανον· [14]For the love of Christ constraineth us: because we thus judge, that if one be dead for all, then were all dead,
[15]καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι. [15]And he died for all, that they which live, should not henceforth live unto themselves, but unto him which died for them, and rose again.
[16]Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν. [16]Wherefore, henceforth know we no man after the flesh, yea though we had known Christ after the flesh, yet now henceforth know we him no more.
[17]ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά. [17]Therefore if any man be in Christ, let him be a new creature. Old things are passed away: behold, all things are become new.
[18]τὰ δὲ πάντα ἐκ τοῦ Θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς, [18]And all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the ministry of reconciliation.
[19]ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς. [19]For God was in Christ, and reconciled the world to himself, not imputing their sins unto them, and hath committed to us the word of reconciliation.
[20]Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ Θεοῦ παρακαλοῦντος δι’ ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ. [20]Now then are we ambassadors for Christ: as though God did beseech you through us, we pray you in Christ's stead, that ye be reconciled to God.
[21]τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ. [21]For he hath made him to be sin for us, which knew no sin, that we should be made the righteousness of God in him.
Author: Eberhard Nestle (1851–1913)
Source: www.hagiascriptura.com

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