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| [1]Thou therefore, my son, be strong in the grace that is in Christ Jesus. |
[1]You therefore my son be strengthened in the grace which is in Ieshu The Messiah |
| [2]And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. |
[2]And those things that you have heard from me by witnesses many those things I have entrusted to men trustworthy those it has come into whose hands also others to teach |
| [3]Thou therefore endure hardness, as a good soldier of Jesus Christ. |
[3]And endure evils as a soldier good of Ieshu The Messiah |
| [4]No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. |
[4]Not a man a soldier also is bound in matters of the world to please him who has chosen him |
| [5]And if a man also striveth for masteries, yet is he not crowned, except he striveth lawfully. |
[5]And if competes a man not he is crowned if by the rules not competes |
| [6]The husbandman that laboreth must be first partaker of the fruits. |
[6]To the ploughman who toils it is fitting to him first of his crop to be sustained |
| [7]Consider what I say; and the Lord give thee understanding in all things. |
[7]Consider what say I may give to you our Lord wisdom in every thing |
| [8]Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: |
[8]Call to mind Ieshu The Messiah Who arose from the place of the dead He Who is from the seed of David according to Gospel my |
| [9]In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound. |
[9]In which suffer I evils unto chains as if a doer evil but the word of Alaha not is chained |
| [10]Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. |
[10]Because of this everything endure I for the elect ones that also those may find The Life which is in Ieshu The Messiah with the glory eternal |
| [11]It is a faithful saying: For if we are dead with him, we shall also live with him: |
[11]Trustworthy is the word if for we have died with Him also with Him we shall live |
| [12]If we suffer, we shall also reign with him: if we deny him, he also will deny us: |
[12]And if we shall suffer also we shall reign with Him if but we reject Him also He will reject us |
| [13]If we believe not, yet he abideth faithful: he cannot deny himself. |
[13]And if not we shall have believed in Him He in His faithfulness continues to reject for Himself not He is able |
| [14]Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers. |
[14]These things be reminding them and charging before our Lord that not they shall be disputing about words without profit to the overthrow of those who hear such things |
| [15]Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
[15]And take care of yourself that you present yourself perfectly before Alaha a laborer without shame who preaches straightforwardly the word of truth |
| [16]But shun profane and vain babblings: for they will increase to more ungodliness. |
[16]And from words empty there is not in which benefit avoid all the more for will they add upon their wickedness those who converse in them |
| [17]And their word will eat as doth a canker: of whom is Hymeneus and Philetus; |
[17]And their speech as a cancer consuming will seize many there is but one of them Humenayus another Philetus |
| [18]Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. |
[18]These who have wandered from the truth while saying the resurrection of the dead has occurred it and the faith of each man overthrow |
| [19]Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. |
[19]The foundation but firm of Alaha stands that and is to it the seal this and knows the Lord those who His are and let separate from evil everyone who calls on The Name of the Lord |
| [20]But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. |
[20]In a house but great not is it vessels of gold only or of silver are in it but also of wood also of pottery some of them for honor and some for dishonor |
| [21]If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work. |
[21]If a man therefore will purify himself from these he is a vessel pure for honor that is suitable for the use of his Lord and ready for every work good |
| [22]Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. |
[22]From all lusts of youth escape and run after righteousness and faith and love and peace with those who call on our Lord in a heart pure |
| [23]But foolish and unlearned questions avoid, knowing that they gender contentions. |
[23]The disputes of fools those that without instruction are abstain from them know you for that conflict they generate |
| [24]And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient, |
[24]A servant but of our Lord not ought to fight but to be humble to every person and instructive and long in his spirit |
| [25]In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth: |
[25]That he may instruct those who dispute against him in humility perhaps will give to them Alaha repentance and they shall know the truth |
| [26]And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. |
[26]And they will remember their souls and they will break loose from the trap of Satan by whom they were captured for his pleasure |