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| [1]Therefore we ought to be exceedingly cautious, in regard to what we have heard, lest we fall away. |
[1]δια τουτο δει περισσοτερως προσεχειν ημας τοις ακουσθεισιν μηποτε παραρυωμεν |
| [2]For if the word uttered by the medium of angels was confirmed, and every one who heard it, and transgressed it, received a just retribution; |
[2]ει γαρ ο δι αγγελων λαληθεις λογος εγενετο βεβαιος και πασα παραβασις και παρακοη ελαβεν ενδικον μισθαποδοσιαν |
| [3]how shall we escape, if we despise the things which are our life, things which began to be spoken by our Lord, and were confirmed to us by them who heard from him, |
[3]πως-I ημεις εκφευξομεθα τηλικαυτης αμελησαντες σωτηριας ητις αρχην λαβουσα λαλεισθαι δια του κυριου υπο των ακουσαντων εις ημας εβεβαιωθη |
| [4]while God gave testimony concerning them, by signs and wonders, and by various miracles and distributions of the Holy Spirit, which were given according to his pleasure? |
[4]συνεπιμαρτυρουντος του θεου σημειοις τε και τερασιν και ποικιλαις δυναμεσιν και πνευματος αγιου μερισμοις κατα την αυτου θελησιν |
| [5]For to the angels he hath not subjected the world to come, of which we speak. |
[5]ου γαρ αγγελοις υπεταξεν την οικουμενην την μελλουσαν περι ης λαλουμεν |
| [6]But as the scripture testifieth, and saith: What is man, that thou art mindful of him? and the son of man, that thou attendest to him? |
[6]διεμαρτυρατο δε που τις λεγων τι εστιν ανθρωπος οτι μιμνησκη αυτου η υιος ανθρωπου οτι επισκεπτη αυτον |
| [7]Thou hast depressed him somewhat lower than the angels: glory and honor hast thou put on his head; and thou hast invested him with authority over the work of thy hand. |
[7]ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον [και κατεστησας αυτον επι τα εργα των χειρων σου] |
| [8]And all things hast thou subjected under his feet. And in this subjecting of all things to him, he omitted nothing, which he did not subject. But now, we do not yet see all things subjected to him. |
[8]παντα υπεταξας υποκατω των ποδων αυτου εν τω γαρ υποταξαι [αυτω] τα παντα ουδεν αφηκεν αυτω ανυποτακτον νυν δε ουπω ορωμεν αυτω τα παντα υποτεταγμενα |
| [9]But we see him, who was depressed somewhat lower than the angels, to be this Jesus, because of the passion of his death; and glory and honor are placed on his head; for God himself, in his grace, ⓘ tasted death for all men. |
[9]τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη εστεφανωμενον οπως χαριτι θεου υπερ παντος γευσηται θανατου |
| [10]For it became him, by whom are all things, and on account of whom are all things, and [who] bringeth many sons unto his glory, to perfect the prince of their life by suffering. |
[10]επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι |
| [11]For he that sanctifieth, and they who are sanctified, are all of one [nature]. Therefore he is not ashamed to call them brethren; |
[11]ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν |
| [12]as he saith, I will announce thy name to my brethren; in the midst of the assembly, I will praise thee. |
[12]λεγων απαγγελω το ονομα σου τοις αδελφοις μου εν μεσω εκκλησιας υμνησω σε |
| [13]And again, I will confide in him. And again, Behold me, and the children whom thou, God, hast given to me. |
[13]και παλιν εγω εσομαι πεποιθως επ αυτω και παλιν ιδου εγω και τα παιδια α μοι εδωκεν ο θεος |
| [14]For because the children participated in flesh and blood, he also, in like manner, took part in the same; that, by his death, he might bring to naught him who held the dominion of death, namely Satan; |
[14]επει ουν τα παιδια κεκοινωνηκεν αιματος και σαρκος και αυτος παραπλησιως μετεσχεν των αυτων ινα δια του θανατου καταργηση τον το κρατος εχοντα του θανατου τουτ εστιν τον διαβολον |
| [15]and might release them, who, through fear of death, are all their lives subject to bondage. |
[15]και απαλλαξη τουτους οσοι φοβω θανατου δια παντος του ζην ενοχοι ησαν δουλειας |
| [16]For he did not assume [a nature] from angels, but he assumed [a nature] from the seed of Abraham. |
[16]ου γαρ δηπου αγγελων επιλαμβανεται αλλα σπερματος αβρααμ επιλαμβανεται |
| [17]Wherefore it was right, that he should be in all respects like his brethren; that he might be merciful, and a high priest faithful in the things of God, and might make expiation for the sins of the people. |
[17]οθεν ωφειλεν κατα παντα τοις αδελφοις ομοιωθηναι ινα ελεημων γενηται και πιστος αρχιερευς τα προς τον θεον εις το ιλασκεσθαι τας αμαρτιας του λαου |
| [18]For, in that he himself hath suffered, and been tempted, he is able to succor them who are tempted. |
[18]εν ω γαρ πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι |