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| [1]We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short, |
[1]Let us fear therefore lest while stands the promise of entrance into His rest should be found a man of you come short of entering |
| [2]for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard, |
[2]Also we for we were evangelized as that also those but not benefited thoseNwnhl (them the word that heard because that not joined it was with faith to those who heard it |
| [3]for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world, |
[3]We entering but into rest are who we who believe just as but He said as I swore in my anger that not they shall enter My rest for behold the works of Alaha from the foundation of the world have been |
| [4]for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;' |
[4]According to what He said about The Sabbath "rested Alaha on the day seventh from His works all of them" |
| [5]and in this [place] again, `If they shall enter into My rest -- ;' |
[5]And here again He said that not they shall enter My rest |
| [6]since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief -- |
[6]Because therefore there existed has a place that each man may enter himself and those who were evangelized first not entered in that not they were convinced |
| [7]again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,' |
[7]Again day another He appointed from after times many just as that from above it is written that said David "today if to His voice you will listen not harden your hearts |
| [8]for if Joshua had given them rest, He would not concerning another day have spoken after these things; |
[8]If for Ieshu son Nun given rest had them not spoken He would have from afterward about day another |
| [9]there doth remain, then, a sabbatic rest to the people of God, |
[9]So then remains it to keep the Sabbath for the people of Alaha |
| [10]for he who did enter into his rest, he also rested from his works, as God from His own. |
[10]Whoever for enters His rest has rested also he from his works as Alaha from His own |
| [11]May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall, |
[11]Let us take pains therefore to enter to that rest lest we fall in the manner of those who not were persuaded |
| [12]for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart; |
[12]Is living that for the word of Alaha and all efficient and sharper much than a sword double mouthed pierces unto the separation of soul and of spirit and of joints and marrow and of bones and judges the reasoning and conscience of the heart |
| [13]and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning. |
[13]And there is not a created thing that is hidden from before Him but every thing is naked and open before the eyes of Him to Whom we give an account |
| [14]Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, |
[14]Because there is to us therefore high a priest great Ieshu The Messiah The Son of Alaha Who has ascended to Heaven let us hold fast to His confession |
| [15]for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin; |
[15]Not for He is for us a High Priest Who not can suffer with our weaknesses but Who was tried in all things like us apart from sin |
| [16]we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help. |
[16]Let us come therefore with open eyes to the throne of His grace to receive mercy and we shall find grace to help in a time of suffering |