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| [1]Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, |
[1]Because of this let us leave the beginning of the word of The Messiah and let us go to perfection or interrog. again foundation another are you laying? for conversion from works dead and for faith which is in Alaha |
| [2]of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, |
[2]And for the teaching of baptism and of the laying on hands and for the resurrection that is from among the dead and for judgment eternal |
| [3]and this we will do, if God may permit, |
[3]If the Lord permits we shall do this |
| [4]for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, |
[4]But not are able those who one time to baptism descended and tasted a gift that is from Heaven and received The Spirit of Holiness |
| [5]and did taste the good saying of God, the powers also of the coming age, |
[5]And have tasted the word good of Alaha and the power of the world that is future |
| [6]and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame. |
[6]Who again they would sin from the top to be renewed to conversion and from the top to crucify The Son of Alaha and to become contemptible |
| [7]For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, |
[7]The earth for drinks rain that comes to it times many and makes grow vegetation that is useful to those for whom it is cultivated it receives blessing from Alaha |
| [8]and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning; |
[8]If it is but that should produce thorns and thistles it would be to him and not is far from curses but its end burning is |
| [9]and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, |
[9]We are persuaded but concerning you my brothers those things that are excellent and that accompany life even though in this way we speak |
| [10]for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; |
[10]Not was for is evil Alaha that He would disregard your works and your love that which you showed in His Name that you have ministered to the saints and you do minister |
| [11]and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end, |
[11]We desire but of each man of you is this diligence to be for the perfection of your hope until the end |
| [12]that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. |
[12]And that not you should faint to you but that you would be imitators of those who in faith and in patience have become heirs of the promise |
| [13]For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, |
[13]To Abraham for when made a promise to him Alaha because there not was to Him greater than He to swear by Whom He swore by Himself |
| [14]saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;' |
[14]And He said "to bless I shall bless you and to multiply I shall multiply you |
| [15]and so, having patiently endured, he did obtain the promise; |
[15]And in this way he was patient and he received the promise |
| [16]for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath, |
[16]Among children of men for by that which is greater than they they swear and about every dispute that has been among them an end sure by an oath has been to it |
| [17]in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath, |
[17]Because of this all the more was willing Alaha to show the heirs of the promise that His declaration not would change and He bound it in an oath |
| [18]that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us], |
[18]That by two matters that not are changed because not can Alaha lie in them comfort great would be to us we who have sought refuge in Him and we may seize the hope which was promised to us |
| [19]which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail, |
[19]He Who is to us as an anchor that holds fast in our soul that not will be moved and has entered inside of the veil |
| [20]whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age. |
[20]Where that before entered for our sake Ieshu and has become The Priest to eternity in the image of Melkizedeq |