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[1]MyG3450 brethrenG80, beG1096[G5737] notG3361 manyG4183 mastersG1320, knowingG1492[G5761] thatG3754 we shall receiveG2983[G5695] the greaterG3187 condemnationG2917. |
[1]My brethren, be not manie maisters, knowyng howe that we shall receaue the greater damnation |
[2]ForG1063 in many thingsG4183 we offendG4417[G5719] allG537. If any manG1536 offendG4417[G5719] notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468[G5658] the wholeG3650 bodyG4983. |
[2]For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body |
[3]BeholdG2400[G5628], we putG906[G5719] bitsG5469 inG1519 the horses'G2462 mouthsG4750, thatG4314 theyG846 may obeyG3982[G5745] usG2254; andG2532 we turn aboutG3329[G5719] theirG846 wholeG3650 bodyG4983. |
[3]Beholde, we put bittes in the horses mouthes, that they may obey vs, and we turne about all the body of them |
[4]BeholdG2400[G5628] alsoG2532 the shipsG4143, which though they beG5607[G5752] so greatG5082, andG2532 are drivenG1643[G5746] ofG5259 fierceG4642 windsG417, yet are they turned aboutG3329[G5743] withG5259 a very smallG1646 helmG4079, whithersoeverG3699[G302] the governorG2116[G5723] listethG3730[G1014].[G5741] |
[4]Beholde also ye shippes, which though they be so great, and are dryuen of fierce windes, yet are they turned about with a very small helme, whither soeuer the violence of the gouernour wyll |
[5]EvenG2532 soG3779 the tongueG1100 isG2076[G5748] a littleG3398 memberG3196, andG2532 boasteth great thingsG3166[G5719]. BeholdG2400[G5628], how greatG2245 a matterG5208 a littleG3641 fireG4442 G381kindlethG5719 |
[5]Euen so the tongue is a litle member also, & boasteth great thynges. Beholde how great a matter a litle fire kindleth |
[6]AndG2532 the tongueG1100 is a fireG4442, a worldG2889 of iniquityG93: soG3779 isG2525[G5743] the tongueG1100 amongG1722 ourG2257 membersG3196, that it defilethG4695[G5723] the wholeG3650 bodyG4983, andG2532 setteth on fireG5394[G5723] the courseG5164 of natureG1078; andG2532 it is set on fireG5394[G5746] ofG5259 hellG1067. |
[6]And the tongue is fyre, euen a worlde of wickednesse. So is the tongue set among our members, that it defileth the whole body, and setteth on fyre the course of nature, & it is set on fyre of hell |
[7]ForG1063 everyG3956 kindG5449 of beastsG2342, andG5037[G2532] of birdsG4071, andG5037 of serpentsG2062, andG2532 of things in the seaG1724, is tamedG1150[G5743], andG2532 hath been tamedG1150[G5769] of mankindG5449:[G442] |
[7]All the natures of beastes, & of byrdes, and of serpentes, and thynges of the sea, are meeked and tamed of the nature of man |
[8]ButG1161 the tongueG1100 canG1410[G5736] noG3762 manG444 tameG1150[G5658]; it is an unrulyG183 evilG2556, fullG3324 of deadlyG2287 poisonG2447. |
[8]But the tongue can no man tame, it is an vnruly euyll, full of deadly poyson |
[9]TherewithG1722[G846] bless weG2127[G5719] GodG2316, evenG2532 the FatherG3962; andG2532 therewithG1722[G846] curse weG2672[G5736] menG444, whichG3588 are madeG1096[G5756] afterG2596 the similitudeG3669 of GodG2316. |
[9]Therwith blesse we God the father: and therwith curse we men, which are made after the similitude of God |
[10]Out ofG1537 the sameG846 mouthG4750 proceedethG1831[G5736] blessingG2129 andG2532 cursingG2671. MyG3450 brethrenG80, these thingsG5023 oughtG5534[G5724] notG3756 soG3779 to beG1096.[G5738] |
[10]Out of one mouth proceadeth blessing and cursing. My brethren, these thynges ought not so to be |
[11]DothG3385 a fountainG4077 send forthG1032[G5719] atG1537 the sameG846 placeG3692 sweetG1099 water andG2532 bitterG4089? |
[11]Doth a fountayne sende foorth at one place, sweete water, and bitter also |
[12]CanG3361[G1410][G5736] the fig treeG4808, myG3450 brethrenG80, bearG4160[G5658] olive berriesG1636? eitherG2228 a vineG288, figsG4810? soG3779 can noG3762 fountainG4077 both yieldG4160[G5658] saltG252 waterG5204 andG2532 freshG1099. |
[12]Can the fygge tree, my brethren, beare oliue beries? either a vine beare figges? So can no fountayne geue both salt water and freshe also |
[13]WhoG5101 is a wise manG4680 andG2532 endued with knowledgeG1990 amongG1722 youG5213? let him shewG1166[G5657] out ofG1537 a goodG2570 conversationG391 hisG846 worksG2041 withG1722 meeknessG4240 of wisdomG4678. |
[13]Who is a wise man, and endued with knoweledge among you? let him shewe his workes out of good conuersation with mekenesse of wisdome |
[14]ButG1161 ifG1487 ye haveG2192[G5719] bitterG4089 envyingG2205 andG2532 strifeG2052 inG1722 yourG5216 heartsG2588, gloryG2620[G5737] notG3361, andG2532 lie notG5574[G5732] againstG2596 the truthG225. |
[14]But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth |
[15]ThisG3778 wisdomG4678 descendethG2076[G5748][G2718][G5740] notG3756 from aboveG509, butG235 is earthlyG1919, sensualG5591, devilishG1141. |
[15]For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe |
[16]ForG1063 whereG3699 envyingG2205 andG2532 strifeG2052 is, thereG1563 is confusionG181 andG2532 everyG3956 evilG5337 workG4229. |
[16]For where enuiyng and strife is, there is sedition & all maner of euyll workes |
[17]ButG1161 the wisdomG4678 that is from aboveG509 isG2076[G5748] firstG4412 pureG3303[G53], thenG1899 peaceableG1516, gentleG1933, and easy to be intreatedG2138, fullG3324 of mercyG1656 andG2532 goodG18 fruitsG2590, without partialityG87, andG2532 without hypocrisyG505. |
[17]But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation |
[18]AndG1161 the fruitG2590 of righteousnessG1343 is sownG4687[G5743] inG1722 peaceG1515 of them that makeG4160[G5723] peaceG1515. |
[18]Yea, and the fruite of ryghteousnes is sowen in peace, of the that make peace |