«
Webster Bible (1833)
Web
Peshitta NT (literal)
PesNT(lit)
[1]Then Pilate therefore took Jesus, and scourged him. [1]Then Pilatus scourged Ieshu
[2]And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, [2]And the soldiers twined a crown from thorns and they placed it on His head and clothed Him with a robe of purple
[3]And said, Hail, King of the Jews! and they smote him with their hands. [3]And saying they were hail to you King of The Jews and hitting they were Him on His cheeks
[4]Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him. [4]And went out Pilatus again outside and said to them Behold shall bring forth I Him to you outside that you may know that not find I occasion for complaint in him not even one cause
[5]Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man! [5]And went forth Ieshu outside when is upon Him the crown of thorns and the robe of purple and said to them Pilatus Behold here is the Man
[6]When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him. [6]When but saw Him chief the priests and the guards they cried out and they were saying Crucify Him Crucify Him said to them Pilatus take you and crucify Him I for not find I in Him a fault
[7]The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. [7]Were saying to him The Judeans to us the law is to us and according to that in our Torah is condemned He to death because He made Himself The Son of Alaha
[8]When Pilate therefore heard that saying, he was the more afraid; [8]When heard but Pilate this statement the more he was afraid
[9]And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer. [9]And he entered again the Praetorian and said to Ieshu from where? are You Ieshu but answer no gave to him
[10]Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee? [10]Said to him Pilatus with me not? speaking are you not? know you that authorized I am that I may release You and authorized I am that I may crucify You
[11]Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin. [11]Said to him Ieshu not there was to you over Me authority even not one if not given it had been to you from above because of this he whoever delivered Me to you greater is the sin of him than yours
[12]And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar. [12]And because of this want did Pilatus to release Him The Yehudeans but crying out were that if This one release you not are friend of Qesar everyone who for himself king makes an adversary is of Qesar
[13]When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. [13]When heard but Pilatus this statement he brought Ieshu outside and sat down on the judgment seat in the place that is called R'tsiftha d'Kaypha in Hebrew but it is called Gpiptha
[14]And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King! [14]And the eve it was of Passover and is it was about the hour sixth and he said to the Judeans Behold Here is Your King
[15]But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar. [15]They but crying out they were take Him away take Him away crucify Him crucify Him said to them Pilatus your King shall I crucify? were saying chief the priests there is not to us a king but if Qesar
[16]Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away. [16]Then he delivered Him to them that they would crucify Him and they led Him Ieshu and brought Him out
[17]And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha: [17]When He took up His cross to the place that is called Qaraqpatha in Hebrew but it is called Gagultha
[18]Where they crucified him, and two others with him, on each side one, and Jesus in the midst. [18]The place where they crucified Him and with Him two others one on one side and one on the other side and Ieshu in the center
[19]And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. [19]And wrote also a title Pilatus and placed it on His cross written it was but thus this is Ieshu The Nazarene the King of The Jews
[20]Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin. [20]And this tablet many from The Judeans read it because near was to the city the place in which was crucified in it Ieshu and written it was in Hebrew and in Greek and In Latin
[21]Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. [21]And said chief the priests to Pilatus not write The King He is of The Jews but that He said The King I am of The Jews
[22]Pilate answered, What I have written, I have written. [22]Said Pilatus the thing that I have written I have written
[23]Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. [23]The soldiers but when they crucified Him Ieshu they took His garments and they made four parts a part to each of the soldiers His tunic but it was without seam from the top was woven all of it
[24]They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did. [24]And they said one to another not we shall tear it but we shall cast lots for it it is allowed whose to be and was fulfilled the scripture that says they divided My garment among them and for My clothing they cast lots these things did the soldiers
[25]Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. [25]Standing were but at His cross of Ieshu His mother and the sister of His mother and Mary she who was of Qliopa and Mary Magdalitha
[26]When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son! [26]Ieshu but saw His mother and the disciple him whom loved He standing and He said to His mother woman Behold he is your son
[27]Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home. [27]And He said to disciple that Behold she is your mother and from that hour received her disciple that to himself
[28]After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. [28]After these things knew Ieshu that everything had been finished and that may be fulfilled the scripture He said thirst I
[29]Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. [29]And a vessel set had been full of vinegar they but filled a sponge from the vinegar and they placed it on hyssop and they put it near to His mouth
[30]When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired. [30]When but took He the vinegar Ieshu said Behold it is finished and He bowed His head and gave up His Spirit
[31]The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. [31]The Jews but because the evening it was they were saying not will pass the night bodies these on their crosses because the Sabbath approaching day was for great the day of the Sabbath it was and they sought from Pilatus that they break their legs of those who had been crucified and taken away they would be
[32]Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him. [32]And came the soldiers and they broke the legs of the first and of the other who was crucified with Him
[33]But when they came to Jesus, and saw that he was dead already, they broke not his legs: [33]And when they came to Ieshu they saw that had died He from already and not they broke His legs
[34]But one of the soldiers with a spear pierced his side, and forthwith came out blood and water. [34]But one of the soldiers struck Him in His side with a spear and at once issued forth blood and water
[35]And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe. [35]And he who saw testified and true was his testimony and he knows that the truth he spoke so that also you may believe
[36]For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. [36]These things for happened that should be fulfilled the scripture that says a bone not will be broken in Him
[37]And again another scripture saith, They shall look on him whom they pierced. [37]And again scripture another that says they shall gaze at Him Whom they pierced through
[38]And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus. [38]After these things Joseph he who was from Ramtha sought from Pilatus because a disciple he was of Ieshu and secretly it was from fear of The Judeans that he might take the body of Ieshu and gave permission Pilatus and he came and took away His body
[39]And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight. [39]And came also Niqodemus he who come had from before to Ieshu in the night and brought with Him for Ieshu spices of Myrrh and Aloes about a hundred pounds
[40]Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury. [40]And they took away the body of Ieshu and wrapped it in linen and in sweet spices just as is the custom to the Judeans for burying
[41]Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid. [41]Is there was but in that place was crucified in which Ieshu a garden and in it in the garden a house of burial new in which a man yet not laid had been in it
[42]There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand. [42]And they laid Him there Ieshu because the Sabbath approaching was and because near was the tomb
Source: unbound.biola.edu

See information...
Top