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| [1]At that time walking was Ieshu on the Sabbath in the place of grain and His disciples were hungry and they began plucking the ears of grain and they were eating |
[1]Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν. |
| [2]The Pharisees but when they saw them they were saying to Him behold Your disciples are doing something that not is legal to do on The Sabbath |
[2]οἱ δὲ Φαρισαῖοι ἰδόντες εἶπαν αὐτῷ· Ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ. |
| [3]He but said to them not? have you read what? did David when he was hungry and those with him |
[3]ὁ δὲ εἶπεν αὐτοῖς· Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε ⸀ἐπείνασεν καὶ οἱ μετʼ αὐτοῦ; |
| [4]How? he entered the house of Alaha and the bread of the table of the Lord he ate that which not legal was for him to eat neither for those who were with him but rather for the priests only |
[4]πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸂ἔφαγον, ὃ⸃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετʼ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις; |
| [5]Or not have you read? in The Torah that the priests in the temple profane it the Sabbath and without blame are |
[5]ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν; |
| [6]Say I to you but One greater than the temple is here |
[6]λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε. |
| [7]If but known you had what this is? mercy want I and not a sacrifice not condemned you would have those who without blame are |
[7]εἰ δὲ ἐγνώκειτε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους. |
| [8]The Lord for of the Sabbath is The Son of Man |
[8]κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου. |
| [9]And departed from there Ieshu and He came to their synagogue |
[9]Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν· |
| [10]Man one there was there whose was withered his hand and asking they were Him and they were saying Is it legal on the Sabbath to heal so that ? they might accuse Him |
[10]καὶ ἰδοὺ ⸀ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Εἰ ἔξεστι τοῖς σάββασιν ⸀θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ. |
| [11]He ? said to them who is? among you the man who is to him sheep one and if it falls into a pit on the day of The Sabbath not he will take hold and lift out it |
[11]ὁ δὲ εἶπεν αὐτοῖς· Τίς ⸀ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ; |
| [12]How much? but greater is a son of man than a sheep therefore legal it is on the Sabbath to do what is good |
[12]πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου. ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν. |
| [13]Then He said to that man stretch out your hand and he stretched out his hand and it was restored like his other |
[13]τότε λέγει τῷ ἀνθρώπῳ· Ἔκτεινόν ⸂σου τὴν χεῖρα⸃· καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη. |
| [14]And went out The Pharisees and counsel they took against Him so that they might destroy Him |
[14]⸂ἐξελθόντες δὲ οἱ Φαρισαῖοι συμβούλιον ἔλαβον κατʼ αὐτοῦ⸃ ὅπως αὐτὸν ἀπολέσωσιν. |
| [15]Ieshu but knew and moved He from there and went after him crowds great and He healed all of them |
[15]Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν ⸀αὐτῷ πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, |
| [16]And He warned them that not they should reveal Him |
[16]καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν, |
| [17]That it should be fulfilled the thing that was spoken by Isaiah the prophet which says |
[17]⸀ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος· |
| [18]Behold My Servant in Whom I delight in Him My Beloved for Whom has longed for Him My Soul My Spirit I shall put upon Him and judgment to the nations He will preach |
[18]Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ⸂εἰς ὃν⸃ εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. |
| [19]Not He will dispute neither will he cry out nor a man will hear His voice in the streets |
[19]οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. |
| [20]A reed fractured not He will break off and the lamp that flickers not He will extinguish until He will bring the verdict of innocence |
[20]κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. |
| [21]And in His Name the nations will hope |
[21]καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. |
| [22]Then they brought to Him demoniac a certain mute and blinded and He healed him so that the mute and blind man could speak and could see |
[22]Τότε ⸂προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός⸃· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν ⸀κωφὸν λαλεῖν καὶ βλέπειν. |
| [23]And astounded they were all of them the crowds and they were saying not? this is the Son of David |
[23]καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον· Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ; |
| [24]The Pharisees but when they heard they were saying This One not casts out demons except by Beelzebub the prince of demons |
[24]οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον· Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. |
| [25]Ieshu but knew their designs and He said to them every kingdom that is divided against itself will be destroyed and every house and city that is divided against itself not will stand |
[25]εἰδὼς ⸀δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς· Πᾶσα βασιλεία μερισθεῖσα καθʼ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθʼ ἑαυτῆς οὐ σταθήσεται. |
| [26]And if Satan Satan casts out against himself he has been divided how? therefore will stand his kingdom |
[26]καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; |
| [27]And if I by Beelzebub casting out am demons your sons by whom? do they cast out them because of this they will be to you judges |
[27]καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ⸂κριταὶ ἔσονται ὑμῶν⸃. |
| [28]And if by The Spirit of Alaha I casting out am demons has come near it unto you the Kingdom of Alaha |
[28]εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. |
| [29]Or How? a man is able that he should enter the house of a mighty man and his goods should plunder unless only first he would bind him the mighty man and then his house he may plunder |
[29]ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ⸀ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ ⸀διαρπάσει. |
| [30]Whoever not is with Me against Me is and whoever not gathers with Me to scatter is scattering |
[30]ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει. |
| [31]Because of this say I to you that all sins and blasphemies they will be forgiven to the children of men the blasphemy but that is against The Spirit not will be forgiven to the children of men |
[31]διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ⸀ἀφεθήσεται. |
| [32]Everyone who will say a word against The Son of Man it will be forgiven to him everyone but who against The Spirit of Holiness will talk not it will be forgiven to him not in world this and not in the world that is being prepared |
[32]καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δʼ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν ⸂τούτῳ τῷ⸃ αἰῶνι οὔτε ἐν τῷ μέλλοντι. |
| [33]Either make the tree good and its fruit good or make the tree bad and its fruit bad from its fruit is for known a tree |
[33]Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. |
| [34]Offspring of vipers how? are able you good things to speak who evil are from the fullness of the heart for speaks the mouth |
[34]γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. |
| [35]A man good from a treasure good brings good things and a man evil from treasure evil brings evil things |
[35]ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. |
| [36]Say I to you for that every word idle that will say ? children of men they will give an answer for it in the day of judgment |
[36]λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ⸀λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· |
| [37]By your words for you will be justified and by your words you will be condemned |
[37]ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ. |
| [38]Then responded some of the Scribes and of the Pharisees and they were saying to Him Teacher wish we to see from you a sign |
[38]Τότε ἀπεκρίθησαν ⸀αὐτῷ τινες τῶν γραμματέων καὶ Φαρισαίων λέγοντες· Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν. |
| [39]He but answered and said to them a generation evil and adulterous a sign seeks and a sign not will be given to it except the sign of Yonan the prophet |
[39]ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. |
| [40]Just as for was Yonan in the belly of the fish three days and three nights thus will be The Son of Man in the heart of the earth three days and three nights |
[40]ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας. |
| [41]The men Ninevite will arise in the judgment with generation this and will condemn it for they repented at the preaching of Yonan and behold One greater than Yonan is here |
[41]ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε. |
| [42]The queen of the South will arise in the judgment with generation this and will condemn it for she came from the ends of the earth that she might hear the wisdom of Solomon and behold One greater than Solomon is here |
[42]βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε. |
| [43]Whenever but a spirit vile goes out from a son of man it wanders about in places where water there is no in them and it seeks rest and not it does find |
[43]Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει. |
| [44]Then it says I shall return to my house from where I came out and it goes finding that it is empty and swept and decorated |
[44]τότε λέγει· ⸂Εἰς τὸν οἶκόν μου ἐπιστρέψω⸃ ὅθεν ἐξῆλθον· καὶ ἐλθὸν ⸀εὑρίσκει ⸀σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον. |
| [45]Then it goes bringing with it seven spirits other than it worse and they enter and they dwell in it and becomes the end of man that worse than his beginning thus it will be done to it to generation this evil |
[45]τότε πορεύεται καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ. |
| [46]When He but was speaking to the crowds they came his mother and his brothers standing outside and seeking to speak with Him |
[46]Ἔτι ⸀δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῷ λαλῆσαι. |
| [47]Said to Him but a man behold Your mother and brothers are standing outside and want to speak with You |
[47]⸂εἶπεν δέ τις αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι.⸃ |
| [48]He but answered and said to him who told Him who? is My mother and who? are My brothers |
[48]ὁ δὲ ἀποκριθεὶς εἶπεν τῷ ⸀λέγοντι αὐτῷ· Τίς ἐστιν ἡ μήτηρ μου, καὶ τίνες εἰσὶν οἱ ἀδελφοί μου; |
| [49]And He stretched His hand to His disciples and said behold My mother and behold My brothers |
[49]καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν· Ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου· |
| [50]Everyone for who does the will of My Father Who is in Heaven the same is My brother and My sister and My mother |
[50]ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. |