[1]The `title of the two and seuentithe salm. `The salm of Asaph. God of Israel is ful good; to hem that ben of riytful herte.[2]But my feet weren moued almeest; my steppis weren sched out almeest.[3]For Y louede feruentli on wickid men; seynge the pees of synneris.[4]For biholdyng is not to the deth of hem; and stidefastnesse in the sikenesse of hem.[5]Thei ben not in the trauel of men; and thei schulen not be betun with men.[6]Therfore pride helde hem; thei weren hilid with her wickidnesse and vnfeithfulnesse.[7]The wickidnesse of hem cam forth as of fatnesse; thei yeden in to desire of herte.[8]Thei thouyten and spaken weiwardnesse; thei spaken wickidnesse an hiy.[9]Thei puttiden her mouth in to heuene; and her tunge passide in erthe.[10]Therfor my puple schal be conuertid here; and fulle daies schulen be foundun in hem.[11]And thei seiden, How woot God; and whether kunnyng is an heiye, `that is, in heuene?[12]Lo! thilke synneris and hauynge aboundance in the world; helden richessis.[13]And Y seide, Therfor without cause Y iustifiede myn herte; and waischide myn hoondis among innocentis.[14]And Y was betun al dai; and my chastisyng was in morutidis.[15]If Y seide, Y schal telle thus; lo! Y repreuede the nacioun of thi sones.[16]I gesside, that Y schulde knowe this; trauel is bifore me.[17]Til Y entre in to the seyntuarie of God; and vndurstonde in the last thingis of hem.[18]Netheles for gilis thou hast put to hem; thou castidist hem doun, while thei weren reisid.[19]Hou ben thei maad into desolacioun; thei failiden sodeynli, thei perischiden for her wickidnesse.[20]As the dreem of men that risen; Lord, thou schalt dryue her ymage to nouyt in thi citee.