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| [1]But said I interrog. has thrust away it? Alaha His people Alaha forbid! also I for from Israel am from his seed of Abraham from the tribe of Benjamin |
[1]I Demand then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| [2]Not thrust away Alaha His people which from the first known was to Him or not? know you in the scriptures that Elia which said when complained he had to Alaha about Israel and said |
[2]God hath not cast away his people which he knew before. Know ye not what the Scripture saith of Elias, how he maketh request unto God against Israel, saying, |
| [3]My Lord Your prophets they have murdered and Your altars they have toppled and I am alone am left and they seek my life |
[3]Lord, they have killed thy Prophets, and digged down thine altars: and I am left alone, and they seek my life? |
| [4]And it was said to him by revelation that behold I have left for myself seven thousand men those who upon their knees not knelt nor worshipped Baal |
[4]But what saith the answer of God to him? I have reserved unto myself seven thousand men, which have not bowed the knee to Baal. |
| [5]In this way also in this time a remnant there is left in the election of grace |
[5]Even so then at this present time is there a remnant through the election of grace. |
| [6]If but by grace not it was from work or else grace not is grace if but by work not it was from grace or else work not is work |
[6]And if it be of grace, it is no more of works: or else were grace no more grace: but if it be of works, it is no more grace: or else were work no more work. |
| [7]Why? therefore that which seeking was Israel not has it found the election but has found the rest of them but were blinded in their hearts |
[7]What then? Israel hath not obtained that he sought: but the election hath obtained it, and the rest have been hardened, |
| [8]Just as that is written that gave to them Alaha the spirit of irritation and eyes that not will observe in them and ears that not will hear until the day of today |
[8]According as it is written, God hath given them the spirit of slumber: eyes that they should not see, and ears that they should not hear unto this day. |
| [9]And David again said shall be their table before them a trap and their reward an offense |
[9]And David saith, Let their table be made a snare, and a net, and a stumbling block, even for a recompense unto them. |
| [10]Let be darkened their eyes lest they will see and their back in every time shall be bent over |
[10]Let their eyes be darkened that they see not, and bow down their back always. |
| [11]Said I but interrog did they stumble? so they would fall Alaha forbid! but by their offense theirs there was life to the nations to their envy |
[11]I demand then, Have they stumbled, that they should fall? God forbid: but through their fall salvation cometh unto the Gentiles, to provoke them to follow them. |
| [12]And if their offense was wealth to the world and their condemnation wealth to the nations How much more? therefore their fullness |
[12]Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their abundance be? |
| [13]To you but said I to the nations I who am the apostle of the nations my ministry honor I |
[13]For in that I speak to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnify mine office, |
| [14]Perhaps I may make jealous the sons of my flesh and I may save some of them |
[14]To try if by any means I might provoke them of my flesh to follow them, and might save some of them. |
| [15]If for their rejection the reconciliation for the world was How much more? therefore their return but life from the house of the dead |
[15]For if the casting away of them be the reconciling of the world, what shall the receiving be, but life from the dead? |
| [16]And if but the first fruits are holy also the substance and if the root holy is also the branches |
[16]For if the first fruits be holy, so is the whole lump: and if the root be holy, so are the branches. |
| [17]And if some branches were cut off and you of an olive tree are of the wilderness you were grafted into their place and you have become a partaker of the roots and of the fat of the olive tree |
[17]And though some of the branches be broken off, and thou being a wild olive tree, wast graft in for them, and made partaker of the root, and fatness of the olive tree, |
| [18]Not boast against the branches if but boast you not? was it you were supported by it by the root rather than that root was supported by you |
[18]Boast not thy self against the branches: and if thou boast thy self, thou bearest not the root, but the root thee. |
| [19]And doubtless you will say "the branches" that were cut off that I in their place may be grafted |
[19]Thou wilt say then, The branches are broken off, that I might be graft in. |
| [20]Fine these because not they believed were cut off you but by faith have stood not be lifted up in your mind but fear |
[20]Well: through unbelief they are broken off, and thou standest by faith: be not high minded, but fear. |
| [21]If Alaha for upon the branches that from their nature not showed pity surely neither upon you He will show pity |
[21]For if God spared not the natural branches, take heed, least he also spare not thee. |
| [22]Behold therefore the sweetness and the hardness of Alaha on those who fell hardness on you but sweetness if you abide in Him in sweetness and if not also you will be cut off |
[22]Behold therefore the bountifulness, and severity of God: toward them which have fallen, severity: but toward thee, bountifulness, if thou continue in his bountifulness: or else thou shalt also be cut off. |
| [23]And those if not they continue in the destitution of their faith also those they will be grafted is able for Alaha again to graft them |
[23]And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. |
| [24]If for you who from an olive tree are wild that is because by your nature you were cut off and who not by your nature you were grafted into the olive tree good How many? therefore are those surely to be grafted into the olive tree of their nature |
[24]For if thou wast cut out of the olive tree, which was wild by nature, and wast grafted contrary to nature in a right olive tree, how much more shall they that are by nature, be grafted in their own olive tree? |
| [25]Want I for you to know my brethren mystery this lest you will be wise in the opinion of yourselves that blindness of the heart of a time little has come to Israel until will enter the fullness of the nations |
[25]For I would not, brethren, that ye should be ignorant of this secret (least ye should be arrogant in your selves) that partly obstinacy is come to Israel, until the fullness of the Gentiles be come in. |
| [26]And then all Israel shall have Life--be saved just as that is written "shall come from Tsion The Savior and He shall turn away evil from Yaqob |
[26]And so all Israel shall be saved, as it is written, The deliverer shall come out of Zion, and shall turn away the ungodliness from Jacob. |
| [27]And then will be to them the covenant that is that from My presence whenever I shall have forgiven to them their sins |
[27]And this is my covenant to them, When I shall take away their sins. |
| [28]By the Gospel but enemies they are for your sake and in the election beloved they are because of the patriarchs |
[28]As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers sakes. |
| [29]Not for changes Alaha in His gifts and in His callings |
[29]For the gifts and calling of GOD are without repentance. |
| [30]Just as for that also you not obeying you were to Alaha from the first and now you have been favored because of dis- their obedience of those |
[30]For even as ye in time past have not believed God, yet have now obtained mercy through their unbelief, |
| [31]In this way also these not obeyed now mercy that upon you that also upon them there shall be mercy |
[31]Even so now have they not believed by the mercy showed unto you, that they also may obtain mercy. |
| [32]Has confined for Alaha every person in dis- -obedience that upon every person He shall have mercy |
[32]For God hath shut up all in unbelief, that he might have mercy on all. |
| [33]O' the depth of the wealth and the wisdom and knowledge of Alaha for man not has searched His judgments and His ways not are traced |
[33]O the deepness of the riches, both of the wisdom, and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| [34]Who? for has known the mind of Lord or who? has been to Him master of counsel |
[34]For who hath known the mind of the Lord? or who was his counselor? |
| [35]And who? first has given to Him and then has received from Him |
[35]Or who hath given unto him first, and he shall be recompensed? |
| [36]Because all from Him and all in Him and all is by His hand that to Him praises and blessings to the eternity of eternities Amen |
[36]For of him, and through him, and for him are all things: to him be glory for ever. Amen. |