«
Nestle-Aland Greek NT (1993)
N/A GNT
The Bishops' Bible (1568)
Bishop
[1]παρῆσαν δέ τινες ἐν αὐτῶ τῶ καιρῶ ἀπαγγέλλοντες αὐτῶ περὶ τῶν γαλιλαίων ὧν τὸ αἷμα πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. [1]There were present at the same seaso, certaine men, that shewed him of ye Galileans, whose blood Pilate hadde myngled with their owne sacrifice
[2]καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, δοκεῖτε ὅτι οἱ γαλιλαῖοι οὖτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν; [2]And Iesus aunswered, and sayde vnto them: Suppose ye that these Galileans, were greater sinners then all the others Galileans, because they suffred such punishment
[3]οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε. [3]I tell you naye: but except ye repent, ye shall all lykewyse peryshe
[4]ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῶ σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἰερουσαλήμ; [4]Or those eyghteene vpon whiche the towre in Siloe fell, and slewe them, thynke ye that they were sinners aboue all men that dwelt in Hierusalem
[5]οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε. [5]I tell you naye: but except ye repent, ye shall all lykewyse peryshe
[6]ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῶ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὖρεν. [6]He tolde also this similitude. A certaine man had a figge tree planted in his vineyarde, and he came, and sought fruite theron, and founde none
[7]εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ἰδοὺ τρία ἔτη ἀφ᾽ οὖ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω. ἔκκοψον [οὗν] αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; [7]Then sayde he to the dresser of his vineyarde: Beholde, this three yere I haue come & sought fruite in this figge tree, and finde none: cut it downe, why cumbreth it the grounde
[8]ὁ δὲ ἀποκριθεὶς λέγει αὐτῶ, κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· [8]And he aunswered, & sayde vnto him: Lorde, let it alone this yere also, tyll I dygge rounde about it, & dongue it
[9]κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον _ εἰ δὲ μή γε, ἐκκόψεις αὐτήν. [9]And yf it beare fruite [thou mayest] let it alone: and yf it beare not then, after that shalt thou cut it downe
[10]ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. [10]And he taught in one of their synagogues on the Sabboth dayes
[11]καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. [11]And beholde, there was a woman, which had a spirite of infirmitie eyghteene yeres, and was bowed together, and coulde in no wyse lyft vp her head
[12]ἰδὼν δὲ αὐτὴν ὁ ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, [12]When Iesus sawe her, he called her to hym, and sayde vnto her: Woman, thou art loosed from thy disease
[13]καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. [13]And he layde his handes on her, and immediatly, she was made strayght, and glorified God
[14]ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῶ σαββάτῳ ἐθεράπευσεν ὁ ἰησοῦς, ἔλεγεν τῶ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὗν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. [14]And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day
[15]ἀπεκρίθη δὲ αὐτῶ ὁ κύριος καὶ εἶπεν, ὑποκριταί, ἕκαστος ὑμῶν τῶ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; [15]But the Lorde aunswered hym, and sayde: Thou hypocrite, doth not eche one of you on the Sabboth day, loose his oxe or his asse from the staule, and leade hym to the water
[16]ταύτην δὲ θυγατέρα ἀβραὰμ οὗσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; [16]And ought not this daughter of Abraham, whom Satan hath bounde, lo eyghteene yeres, be loosed from this bonde on the Sabboth day
[17]καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῶ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ. [17]And when he sayde these thynges, all his aduersaries were ashamed, and all the people reioyced on all the excellent deedes that were done by hym
[18]ἔλεγεν οὗν, τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; [18]Then sayde he: What is the kyngdome of God lyke? or whereto shall I compare it
[19]ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. [19]It is like a grayne of mustarde seede, whiche a man toke & sowed in his garden: and it grewe, and waxed a great tree, and the foules of the ayre made nestes in the braunches of it
[20]καὶ πάλιν εἶπεν, τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; [20]And agayne he sayde: Whervnto shall I lyken the kyngdome of God
[21]ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ [ἐν]έκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. [21]It is lyke leuen, which a woman toke, and hyd in three peckes of meale, tyll all was leuened
[22]καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ἱεροσόλυμα. [22]And he went through all cities and townes, teachyng, and iourneying towardes Hierusalem
[23]εἶπεν δέ τις αὐτῶ, κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς, [23]Then sayde one vnto hym: Lorde, are there fewe that be saued? And he sayde vnto them
[24]ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν. [24]Stryue to enter in at the strayte gate: for many I say vnto you, wyll seke to enter in, and shall not be able
[25]ἀφ᾽ οὖ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. [25]When the good man of the house is risen vp, and hath shut to the doore, and ye begyn to stande without, & to knocke at the doore, saying, Lorde, Lorde, open vnto vs: and he shall aunswere, and say vnto you, I knowe you not whence ye are
[26]τότε ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· [26]Then shall ye begyn to say: We haue eaten and dronken in thy presence, and thou hast taught in our streates
[27]καὶ ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα [ὑμᾶς] πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ, πάντες ἐργάται ἀδικίας. [27]And he shall say, I tell you, I knowe you not, whence ye are: depart from me all ye that worke iniquitie
[28]ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. [28]There shalbe weepyng & gnasshyng of teeth, when ye shall see Abraham, and Isaac, and Iacob, and all the prophetes, in the kyngdome of God, and ye your selues thrust out
[29]καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. [29]And they shall come from the east and from the west, and from the north, and from the south, and shall syt downe in the kyngdome of God
[30]καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι. [30]And beholde, there are last, which shalbe first: And there are first, which shalbe last
[31]ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες φαρισαῖοι λέγοντες αὐτῶ, ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι ἡρῴδης θέλει σε ἀποκτεῖναι. [31]The same day, came there certaine of the pharisees, and sayde vnto hym: Get thee out, and depart hence, for Herode wyll kyll thee
[32]καὶ εἶπεν αὐτοῖς, πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. [32]And he sayde vnto them: Go ye, and tell that foxe, beholde, I cast out deuyls, & heale the people to day & to morowe, and the thirde day I shalbe perfected
[33]πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω ἰερουσαλήμ. [33]Neuerthelesse, I must walke to day and to morowe, and the day folowyng: For it can not be, that a prophete perishe any other where, saue at Hierusalem
[34]ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. [34]O Hierusalem, Hierusalem, which kyllest prophetes, and stonest them that are sent vnto thee, howe often woulde I haue gathered thy children together, as a henne doth gather her young vnder her wynges, and ye woulde not
[35]ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω [δὲ] ὑμῖν, οὐ μὴ ἴδητέ με ἕως [ἥξει ὅτε] εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. [35]Beholde, your house is left vnto you desolate. Ueryly I say to you, ye shall not see me, vntyll the tyme come that ye shall say, Blessed is he that commeth in the name of the Lorde
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

See information...
Source: studybible.org
Top