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Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (literal)
PesNT(lit)
[1]καὶ εἰσελθὼν διήρχετο τὴν ἰεριχώ. [1]And when entered Ieshu and passed through Jericho
[2]καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος. [2]A man certain whose name Zakkai a rich man he was and chief of tax collectors
[3]καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. [3]And wanted he to see Ieshu who He is and not able he was from the crowd because in his stature small was Zakkai
[4]καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι. [4]And he ran before Him to Ieshu and climbed he a fig tree bare to see Him because there going he was to pass by
[5]καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῶ οἴκῳ σου δεῖ με μεῖναι. [5]And when He came to that place Ieshu saw him and He said to him hasten come down Zakkai today for must in your house I be
[6]καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. [6]And he made haste he came down and received Him while rejoicing
[7]καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῶ ἀνδρὶ εἰσῆλθεν καταλῦσαι. [7]When saw but all of them complaining they were and they were saying that with a man a sinner He entered he lodged
[8]σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν. [8]Arose but Zakkai and he said to Ieshu behold my Lord half my wealth give I to the poor and to everyman anything that I have seized each with four repay I
[9]εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῶ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν· [9]Said to him Ieshu today has come The Life to house this because also This One the Son is of Abraham
[10]ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός. [10]Has come for the Son of Man to seek and to save that thing which lost was
[11]ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι. [11]And as hearing they were these things He added to speak a parable because nearing He was to Jerusalem and expecting they were that in the same hour was going to be revealed the Kingdom of Alaha
[12]εἶπεν οὗν, ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῶ βασιλείαν καὶ ὑποστρέψαι. [12]And He said a man certain son of descent great went to a region distant to receive to him a kingdom and to return
[13]καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπεν πρὸς αὐτούς, πραγματεύσασθε ἐν ᾧ ἔρχομαι. [13]And he called ten his servants and he gave to them ten minas and he said to them invest in trading until come I
[14]οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς. [14]The sons of his city but hating were him and they sent envoys after him and they were saying not want we to reign over us this one
[15]καὶ ἐγένετο ἐν τῶ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῶ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο. [15]And when he had received the kingdom and returned he said to summon to him those his servants he had given to whom money that he may know what? every one each of them had traded
[16]παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς. [16]And came the first and he said my lord your mina ten minas has gained
[17]καὶ εἶπεν αὐτῶ, εὗγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων. [17]He said to him excellent! servant good for with a little you are found faithful you shall be a ruler over ten fortress cities
[18]καὶ ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς. [18]And came the second and he said my lord your mina five minas has made
[19]εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων. [19]He said also to this one also you shall be ruler over five fortress cities
[20]καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ· [20]And came another and he said my lord behold mina that that was to me now is laid in fine linen
[21]ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας. [21]I was afraid for of you for a man you are hard and take up you the thing that not you laid down and reap you the thing that not you have sown
[22]λέγει αὐτῶ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα; [22]He said to him from your mouth I shall judge you servant evil known you had me that a man I am hard and take up I the thing that not I have laid down and reap I the thing that not I have sown
[23]καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα. [23]Why? not did you put my money upon the exchange and I come would have to seek it with its interest
[24]καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῶ τὰς δέκα μνᾶς ἔχοντι [24]And to those who stood before him he said take from him the mina and give to him who has with him ten minas
[25]_ καὶ εἶπαν αὐτῶ, κύριε, ἔχει δέκα μνᾶς _ [25]They were saying to him our lord there are with him ten minas
[26]λέγω ὑμῖν ὅτι παντὶ τῶ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται. [26]He said to them say I to you that everyone whoever has it shall be given it and from him who has not it even that which he has to him shall be taken from him
[27]πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου. [27]However those my enemies whoever not wanted me to reign over them bring them and kill them before me
[28]καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα. [28]And when had said these things Ieshu He went out to those going before Him to go to Jerusalem
[29]καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν [29]And when He arrived at Bayth-Phage and Bayth-Anya on the side of the mount which is called D'Bayth Zaytha He sent two of His disciples
[30]λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε. [30]And He said to them go to the village that is which opposite us and when enter you it behold shall find you a colt that is tied that a man ever not has ridden upon him loose bring Him
[31]καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. [31]And if a man asks you why? loosing are you him thus say to him for our Lord he is needed
[32]ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὖρον καθὼς εἶπεν αὐτοῖς. [32]And went they who were sent and they found Just as that He had said to them
[33]λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς, τί λύετε τὸν πῶλον; [33]And as they loosed him the colt they were saying to them his owners why? loosing are you colt that
[34]οἱ δὲ εἶπαν ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. [34]And they said to them that for our Lord he is needed
[35]καὶ ἤγαγον αὐτὸν πρὸς τὸν ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν ἰησοῦν. [35]And they brought him to Ieshu and they cast on the colt their garments and set Ieshu upon him
[36]πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῶ. [36]As but He went spreading they were their garments in the road
[37]ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων, [37]And when he approached the descent of the Mount of the house of Olives began all the crowds of disciples rejoicing and praising to Alaha with voices loud for all the mighty works that they had seen
[38]λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου· ἐν οὐρανῶ εἰρήνη καὶ δόξα ἐν ὑψίστοις. [38]And saying they were blessed is the King Who comes in the Name of the Lord peace in Heaven and glory in the highest Heaven
[39]καί τινες τῶν φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν, διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου. [39]Men but some Pharisees from among the crowds were saying to Him Rabbi rebuke Your disciples
[40]καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὖτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν. [40]He said to them say I to you that if these would be silent the stones would be crying out loud
[41]καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτήν, [41]And when He came near and He saw the city He wept over it
[42]λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην _ νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου. [42]And He said if only now you had known those things that are of your peace even if in this your day now but are hidden these things from your eyes
[43]ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν, [43]Shall come to you but the days when shall surround you your enemies and they shall press you in from every place
[44]καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου. [44]And they shall destroy you and your children within you and not they shall leave in you a stone on a stone because that not you knew the time of your visitation
[45]καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας, [45]And when He entered the temple He began to cast out those who bought in it and sold
[46]λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν. [46]And He said to them it is written that My house the house of prayer is you but have made it a den of robbers
[47]καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῶ ἱερῶ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ· [47]And he teaching was every day in the temple Chief Priests but and the Scribes and The Elders of the people seeking were to destroy Him
[48]καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων. [48]And not finding they were what they might do to Him all for the people hanging were on Him to hear Him
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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