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Nestle-Aland Greek NT (1993)
N/A GNT
Peshitta NT (literal)
PesNT(lit)
[1]ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν· [1]In that but day went out Ieshu from the house and He sat down by the side of the sea
[2]καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει. [2]And they were assembled unto him the crowds great so that He embarked seating Himself in a ship and all the crowds standing were on the beach by the sea
[3]καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων, ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν. [3]And much speaking He was with them in parables and He said behold went out a sower to sow
[4]καὶ ἐν τῶ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά. [4]And as he sowed some fell on the side the road and came a bird and ate it
[5]ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς. [5]And others fell on the rock where there not was soil much and son of an hour it sprouted because there not was depth of soil
[6]ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη. [6]When arose but the sun it became hot and because there not was to it roots it withered
[7]ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἔπνιξαν αὐτά. [7]And others fell among the thorns and they came up the thorns and they choked it
[8]ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα. [8]And others fell in the ground good and it yielded fruit some of a hundred and some of sixty and some of thirty
[9]ὁ ἔχων ὦτα ἀκουέτω. [9]Whoever is to him an ear that hears let him hear
[10]καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῶ, διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς; [10]And approached His disciples and they were saying to Him why? in parables speaking are you with them
[11]ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. [11]He but answered and said to them to you it has been given to know the secrets of the Kingdom of Heaven to them but not it has been given
[12]ὅστις γὰρ ἔχει, δοθήσεται αὐτῶ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ. [12]To the one for that has it will be given it and will increase it
[13]διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν· [13]And to the one that has not it even that which has he will be taken from him because of this in parables speaking I am with them because they who see also not are seeing and those hearing neither hear nor understand
[14]καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία ἠσαΐου ἡ λέγουσα, ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. [14]And is fulfilled in them the prophecy of Isaiah that says hearing you will hear and not you will understand and seeing you will see and not you will know
[15]ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. [15]Has become dense it for the heart of people this and with their ears hardly they have heard and their eyes they have shut lest they would see with their eyes and they would hear with their ears and they would understand in their hearts and they would be converted and I would heal them
[16]ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν. [16]Your but blessings to your eyes for they are seeing and to your ears for they are hearing
[17]ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. [17]Amen for I say to you that many prophets and righteous ones have yearned to see the things that seeing you are and not they saw and to hear the things that hearing you are and not they heard
[18]ὑμεῖς οὗν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος. [18]You but hear the parable of the seed
[19]παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὖτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς. [19]Everyone who hears the word of the Kingdom and not understands into him comes The Evil One and snatches the word that was sown in his heart this is that which upon the side the road was sown
[20]ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν· [20]That but which upon the rock was sown is the one who hears the word and son of a moment in joy he receives it
[21]οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῶ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται. [21]There are not for him but roots in him but temporal he is and when there is distress or persecution because of the word immediately he falls apart
[22]ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. [22]That ? which among the thorns was sown is the one who hears the word and the cares of world this and the deception of wealth choke it the word and without fruit that one is
[23]ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα. [23]That but which upon the ground good was sown is he who hears My word and understands and he yields fruit and produces some of a hundred and some of sixty and some of thirty
[24]ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῶ ἀγρῶ αὐτοῦ. [24]Another the parable He parabled to them and He said that is likened the Kingdom of Heaven to the man who sowed the seed good in his field
[25]ἐν δὲ τῶ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν. [25]And when slept men came his enemy and sowed tares among the wheat and he left
[26]ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια. [26]When but sprouted the grass it produced fruit then appeared also the tares
[27]προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῶ, κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῶ σῶ ἀγρῶ; πόθεν οὗν ἔχει ζιζάνια; [27]And approached his servants of the lord of the house and they said to him our lord not? behold seed good did you sow in your field from where? are in it tares
[28]ὁ δὲ ἔφη αὐτοῖς, ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι λέγουσιν αὐτῶ, θέλεις οὗν ἀπελθόντες συλλέξωμεν αὐτά; [28]He but said to them a man an enemy has done this were saying to him his servants want? do you us to go to select out them
[29]ὁ δέ φησιν, οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον. [29]He but said to them is it not? when collect you the tares you would uproot with them also the wheat
[30]ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ· καὶ ἐν καιρῶ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου. [30]Let grow both as one until harvest and in the time of harvest shall say I to the reapers select out first the tares and bind them in bundles to burn the wheat but gather them to my granary
[31]ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῶ ἀγρῶ αὐτοῦ· [31]Another parable He parabled to them and said is likened the Kingdom of Heaven to a grain of Mustard seed that had taken a man sowing it in his field
[32]ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ. [32]And this smallest is of all seeds whenever but it has grown greatest it is of all small herbs and becomes a tree so that may come a bird of the sky settle in its branches
[33]ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. [33]Another parable He told them is likened the Kingdom of Heaven to yeast that which took a woman and hid in three measures of meal until all of it had fermented
[34]ταῦτα πάντα ἐλάλησεν ὁ ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς· [34]These things all spoke Ieshu in parables to the crowds and without a parable not speaking he was with them
[35]ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος, ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς [κόσμου]. [35]So that should be fulfilled the thing that was spoken by the prophet that says I shall open my mouth in parables and I shall declare things hidden from before the foundation of the world
[36]τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῶ οἱ μαθηταὶ αὐτοῦ λέγοντες, διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ. [36]Then Ieshu left the crowds and came to the house and they came to him His disciples and they were saying to Him explain to us parable that of the tares and the field
[37]ὁ δὲ ἀποκριθεὶς εἶπεν, ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου· [37]He but answered and said to them he who sowed the seed good is the Son of Man
[38]ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὖτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ, [38]And the field is the world the seed but good the children are of the Kingdom the tares but are the children of The Evil One
[39]ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. [39]The enemy moreover who sowed them is Satan the harvest but is the end of the world the reapers and the angels
[40]ὥσπερ οὗν συλλέγεται τὰ ζιζάνια καὶ πυρὶ [κατα]καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· [40]Just as therefore are gathered the tares and burn in the fire thus it will be in the end of world this
[41]ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν, [41]Will send The Son of Man His angels and they will select from His Kingdom all of those stumbling blocks and all those doers of evil
[42]καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. [42]And they will cast them into the essence of fire there will be weeping and gnashing of teeth
[43]τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω. [43]Then the righteous will shine as the sun in the Kingdom of their Father whoever has to him an ear that will hear let him hear
[44]ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῶ κεκρυμμένῳ ἐν τῶ ἀγρῶ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον. [44]Again is likened the Kingdom of Heaven to treasure that was hidden in a field which found a man and hid and from his joy he went selling everything that is to him and he bought field that
[45]πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας· [45]Again is likened the Kingdom of Heaven to the man a merchant who searching for was pearls precious
[46]εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν. [46]When but he found pearl a certain was valuable obviously he went selling everything whatsoever that is to him and bought it
[47]πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ· [47]Again is like the Kingdom of Heaven a net that was cast into the sea and from every kind it collected
[48]ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον. [48]And when it was full they brought it up to the shore of the sea and they sat and selected out and the good they placed in vessels and the bad they threw out
[49]οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων [49]Thus it will be in the end of the world will go forth the angels and they will separate the wicked from among the righteous
[50]καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. [50]And they will cast them into the essence of fire there will be weeping and gnashing of teeth
[51]συνήκατε ταῦτα πάντα; λέγουσιν αὐτῶ, ναί. [51]Said to them Ieshu have you understood? all these things they were saying to Him yes our Lord
[52]ὁ δὲ εἶπεν αὐτοῖς, διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά. [52]He said to them because of this every scribe who is instructed for the kingdom of Heaven is like the man the lord of the house who brings from his treasure new things and old things
[53]καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν. [53]And it was that when had finished Ieshu parables these He departed from there
[54]καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν, πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις; [54]And He came to His city and taught He them in their synagogues so that they would marvel and they would say from where? to Him This One wisdom this and the miracles
[55]οὐχ οὖτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ ἰάκωβος καὶ ἰωσὴφ καὶ σίμων καὶ ἰούδας; [55]Not? is This the son of the carpenter not? His mother is called Maryam and His brothers Yaqob and Yose and Shimeon and Yehuda
[56]καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὗν τούτῳ ταῦτα πάντα; [56]And His sisters all not? behold with us they are from where? to Him therefore to This One these things all
[57]καὶ ἐσκανδαλίζοντο ἐν αὐτῶ. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ. [57]And offended they were by Him He but Ieshu said to them there is not a prophet who is despised except in his city and in his home
[58]καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν. [58]And not He did there miracles many because of dis- their trust
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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