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| [1]προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῶ πατρὶ ὑμῶν τῶ ἐν τοῖς οὐρανοῖς. |
[1]Take heede to your almes, that ye geue it not in the sight of men, to the intente that ye woulde be sene of the, or els ye haue no rewarde of your father, which is in heauen |
| [2]ὅταν οὗν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν. |
[2]Therefore, when thou geuest thyne almes, thou shalt not make a trumpet to be blowen before thee, as hypocrites do, in the synagogues, & in the streates, yt they might be esteemed of me. Uerily I say vnto you, they haue their reward |
| [3]σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου, |
[3]But when thou doest [thyne] almes, let not thy left hande knowe, what thy ryght hande doeth |
| [4]ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῶ κρυπτῶ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυπτῶ ἀποδώσει σοι. |
[4]That thyne almes may be in secrete: And thy father, which seeth in secrete, shall rewarde thee openly |
| [5]καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί· ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν. |
[5]And when thou prayest, thou shalt not be as the hypocrites are. For they loue to stande, praying in the synagogues, and in the corners of the streates, that they may be sene of men. Ueryly I say vnto you, they haue theyr rewarde |
| [6]σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῶ πατρί σου τῶ ἐν τῶ κρυπτῶ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυπτῶ ἀποδώσει σοι. |
[6]But when thou prayest, enter into thy chaumber, and when thou hast shut thy dore, pray to thy father, which is in secrete, and thy father which seeth in secrete, shall rewarde thee openly |
| [7]προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται. |
[7]But when ye pray, babble not much, as the heathen do. For they thynke [it wyl come to passe,] that they shalbe heard, for theyr much bablinges sake |
| [8]μὴ οὗν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν. |
[8]Be not ye therfore lyke vnto them. For your father knoweth, what thynges ye haue nede of, before ye aske of hym |
| [9]οὕτως οὗν προσεύχεσθε ὑμεῖς· πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου, |
[9]After this maner therfore pray ye. O our father, which art in heauen, halowed be thy name |
| [10]ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῶ καὶ ἐπὶ γῆς. |
[10]Let thy kyngdome come. Thy wyll be done, as well in earth, as it is in heauen |
| [11]τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον· |
[11]Geue vs this day our dayly breade |
| [12]καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν· |
[12]And forgeue vs our dettes, as we forgeue our detters |
| [13]καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. |
[13]And leade vs not into temptation, but delyuer vs from euyll. For thyne is the kyngdome, and the power, and the glory, for euer. Amen |
| [14]ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· |
[14]For, yf ye forgeue men theyr trespasses, your heauenly father shall also forgeue you |
| [15]ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν. |
[15]But, yf ye forgeue not men theyr trespasses: no more shall your father, forgeue [you] your trespasses |
| [16]ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν. |
[16]Moreouer, when ye fast, be not of an heauy countenaunce, as hypocrites are. For they disfigure theyr faces, that they myght appeare vnto men, to fast. Ueryly I say vnto you, they haue theyr rewarde |
| [17]σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι, |
[17]But thou, when thou fastest, annoynt thyne head, and washe thy face |
| [18]ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῶ πατρί σου τῶ ἐν τῶ κρυφαίῳ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυφαίῳ ἀποδώσει σοι. |
[18]That thou appeare not vnto men, to fast: but vnto thy father, which is in secrete, and thy father, which seeth in secrete, shall rewarde thee openly |
| [19]μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν· |
[19]Hoorde not vp for your selues, treasures vpon earth, where the moth and rust doth corrupt, and where theeues breake through, and steale |
| [20]θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῶ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· |
[20]But laye vp for you, treasures in heauen, where neyther moth nor rust doth corrupt, and where theeues do not breake through, nor steale |
| [21]ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου. |
[21]For, where your treasure is, there wyll your heart be also |
| [22]ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὗν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται· |
[22]The lyght of the body, is the eye. Wherfore, yf thyne eye be single, all thy body shalbe full of lyght |
| [23]ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὗν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον. |
[23]But and yf thyne eye be wicked, all thy body shalbe ful of darknesse. Wherfore, yf the lyght that is in thee, be darknesse, howe great is that darknesse |
| [24]οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῶ δουλεύειν καὶ μαμωνᾷ. |
[24]No man can serue two maisters. For either he shall hate the one, & loue the other: or els leane to the one, and dispise the other. Ye can not serue God, and mammon |
| [25]διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῶ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; |
[25]Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment |
| [26]ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; |
[26]Beholde the fowles of the ayre: For they sowe not, neither do they reape, nor cary into the barnes: yet your heauenly father feedeth them. Are ye not much better then they |
| [27]τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; |
[27]Which of you, by takyng of carefull thought, can adde one cubite vnto his stature |
| [28]καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν· οὐ κοπιῶσιν οὐδὲ νήθουσιν· |
[28]And why care ye for rayment? Learne of the Lylies of the fielde, howe they growe. They weery not [them selues] with labour, neither [do they] spinne |
| [29]λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. |
[29]And yet I say vnto you, that euen Solomon in all his royaltie, was not arayed lyke one of these |
| [30]εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῶ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; |
[30]Wherfore, yf God so clothe the grasse of the fielde, which though it stande to day, is to morowe cast into the ouen: shall he not much more [do] the same for you, O ye of litle fayth |
| [31]μὴ οὗν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα; |
[31]Therefore take no thought, saying: What shall we eate? or, what shall we drynke? or, wherewith shall we be clothed |
| [32]πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. |
[32](For after all these thynges, do the Gentiles seke:) for your heauenly father knoweth, that ye haue nede of all these thynges |
| [33]ζητεῖτε δὲ πρῶτον τὴν βασιλείαν [τοῦ θεοῦ] καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν. |
[33]But rather, seke ye first the kyngdome of God, and his ryghteousnesse, and all these thynges shalbe ministred vnto you |
| [34]μὴ οὗν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς. |
[34]Care not then for the morowe: for the morowe shall care for it selfe. Sufficient vnto the day, is the euyll therof |