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Nestle-Aland Greek NT (1993)
N/A GNT
The Bishops' Bible (1568)
Bishop
[1]εἴ τις οὗν παράκλησις ἐν χριστῶ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, [1]If [there be] therefore any consolation in Christe, yf any comfort of loue, if any felowship of ye spirite, yf any compassion and mercie
[2]πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, [2]Fulfyl ye my ioy, that ye be lyke mynded, hauyng the same loue, being of one accorde, of one mynde
[3]μηδὲν κατ᾽ ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, [3]Let nothyng [be done] through stryfe or vayne glorie, but in mekenesse of mynde euery man esteeme one ye other better then hym selfe
[4]μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι. [4]Loke not euery man on his owne thynges, but euery man also on the thynges of others
[5]τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῶ ἰησοῦ, [5]Let ye same mynde be in you, which was in Christe Iesus
[6]ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῶ, [6]Who beyng in the fourme of God, thought it not robbery to be equall with God
[7]ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος [7]But made hym selfe of no reputation, takyng on him the fourme of a seruaut, and made in the lykenesse of men, and founde in figure as a man
[8]ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. [8]He humbled hym selfe, made obedient vnto death, euen the death of the crosse
[9]διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῶ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, [9]Wherfore God also hath highly exalted hym, and geuen hym a name which is aboue euery name
[10]ἵνα ἐν τῶ ὀνόματι ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, [10]That in the name of Iesus euery knee should bowe, [of thynges] in heauen, and [thynges] in earth, and [thinges] vnder the earth
[11]καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος ἰησοῦς χριστὸς εἰς δόξαν θεοῦ πατρός. [11]And that euery tongue should confesse that the Lorde, Iesus Christe [is] to the glorie of God the father
[12]ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῶ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε· [12]Wherfore, my dearely beloued, as ye haue alwayes obeyed, not as in my presence only, but nowe much more in my absence, worke out your owne saluation with feare and tremblyng
[13]θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας. [13]For it is God which worketh in you, both to will and to do of good wyll
[14]πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν, [14]Do all thyng without murmuryng and disputyng
[15]ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ, [15]That ye may be blamelesse and pure, the sonnes of God, without rebuke in the myddes of a croked and peruerse nation, among who shyne ye as lightes in the worlde
[16]λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. [16]Holdyng fast the worde of lyfe, to my reioycyng in the day of Christe that I haue not runne in vayne, neither haue laboured in vayne
[17]ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν· [17]Yea, and though I be offered vp vpo the offeryng and seruice of your fayth, I reioyce, and reioyce with you all
[18]τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι. [18]For the same cause also do ye reioyce, and reioyce with me
[19]ἐλπίζω δὲ ἐν κυρίῳ ἰησοῦ τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν. [19]But I trust in the Lorde Iesus, to sende Timotheus shortly vnto you, that I also may be of good comfort, when I knowe your state
[20]οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει, [20]For I haue no man lyke mynded, who wyll naturally care for your state
[21]οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ἰησοῦ χριστοῦ. [21]For all seeke their owne, not the thynges which are Iesus Christes
[22]τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον. [22]Ye knowe the profe of hym, that as a sonne with the father, he hath serued with me in the Gospell
[23]τοῦτον μὲν οὗν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς· [23]Hym therfore I hope to sende, assoone as I knowe my state
[24]πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι. [24]But I trust in the Lorde, that I also my selfe shall come shortly
[25]ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς, [25]But I supposed it necessarie to sende to you Epaphroditus, my brother and companion in labour, & felowe souldier, but your Apostle, and the minister of my neede
[26]ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν. [26]For he longed after you all, and was full of heauinesse, because that ye had hearde that he had ben sicke
[27]καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. [27]And no doubt he was sicke nye vnto death, but God had mercie on hym, and not on hym only, but on me also, lest I shoulde haue sorowe vpon sorowe
[28]σπουδαιοτέρως οὗν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. [28]I sent him therfore the more diligentlie, that when ye see him againe, ye may reioyce, and that I may be the lesse sorowfull
[29]προσδέχεσθε οὗν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε, [29]Receaue hym therfore in the Lorde with all gladnes, & make much of such
[30]ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας. [30]Because, for the worke of Christe, he was nye vnto death, not regardyng his lyfe, to fulfyll your lacke of seruice towarde me
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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Source: studybible.org
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