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Nestle-Aland Greek NT (1993)
N/A GNT
The Bishops' Bible (1568)
Bishop
[1]τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές. [1]Moreouer my brethren, reioyce ye in the Lord. It greeueth me not to write the same thyng often to you, for to you it is a sure thyng
[2]βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν. [2]Beware of dogges, beware of euyll workers, beware of concision
[3]ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῶ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες, [3]For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe
[4]καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον· [4]Though I might also haue confidence in the fleshe. If any other man thinketh that he hath wherof he myght trust in the fleshe, more I
[5]περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος, [5]Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee
[6]κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος. [6]Concernyng feruentnesse, persecutyng the Churche: touchyng ye righteousnesse which is in ye lawe, I was blamelesse
[7][ἀλλὰ] ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν. [7]But the thynges that were vauntage vnto me, those I counted losse for Christes sake
[8]ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω [8]Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe
[9]καὶ εὑρεθῶ ἐν αὐτῶ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, [9]And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth
[10]τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῶ θανάτῳ αὐτοῦ, [10]That I may knowe hym, and the power of his resurrection, and the felowshippe of his passions, confirmable vnto his death
[11]εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν. [11]If by any meanes, I myght attayne vnto the resurrection of the dead
[12]οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ᾽ ᾧ καὶ κατελήμφθην ὑπὸ χριστοῦ [ἰησοῦ]. [12]Not as though I had alredy attayned, either were alredy perfect: but I folowe, yf that I may comprehende, wherein also I am comprehended of Christe Iesus
[13]ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος, [13]Brethren I count not my selfe as yet that I haue attained: but this one thing [I say] I forget those thinges which are behynde, and endeuour my selfe vnto those thynges which are before
[14]κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῶ ἰησοῦ. [14]And I prease towarde the marke, for the price of the hye callyng of God in Christe Iesus
[15]ὅσοι οὗν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει· [15]Let vs therfore as many as be perfect, be thus mynded, and if ye be otherwyse mynded, God shall reueale the same also vnto you
[16]πλὴν εἰς ὃ ἐφθάσαμεν, τῶ αὐτῶ στοιχεῖν. [16]Neuerthelesse, vnto that which we haue attayned vnto, let vs proceade by one rule, that we may be of one accorde
[17]συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς. [17]Brethren, be folowers together of me, and loke on them which walke so as ye haue vs for an ensample
[18]πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ, [18]For many walke, of whom I haue tolde you often, & nowe tel you wepyng, [that they are] the enemies of the crosse of Christe
[19]ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες. [19]Whose ende [is] dampnation, whose God [is their] belly, and glorie to their shame, which mynde earthly thynges
[20]ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὖ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον ἰησοῦν χριστόν, [20]But our conuersation is in heauen, from whence also we loke for the sauiour, the Lorde Iesus Christe
[21]ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῶ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῶ τὰ πάντα. [21]Who shall chaunge our vyle body, that it may be fashioned lyke vnto his glorious body, according to the working wherby he is able to subdue all thynges vnto hym selfe
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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