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| [1]Therfor if ony coumfort is in Crist, if ony solace of charite, if ony felouschipe of spirit, if ony inwardnesse of merci doyng, |
[1]εἴ τις οὗν παράκλησις ἐν χριστῶ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, |
| [2]fille ye my ioye, that ye vndurstonde the same thing, and haue the same charite, of o wille, and feelen the same thing; |
[2]πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, |
| [3]no thing bi strijf, nether by veyn glorie, but in mekenesse, demynge eche othere to be heiyer than hym silf; |
[3]μηδὲν κατ᾽ ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, |
| [4]not biholdinge ech bi hym silf what thingis ben his owne, but tho thingis that ben of othere men. |
[4]μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι. |
| [5]And fele ye this thing in you, which also in Crist Jhesu; |
[5]τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῶ ἰησοῦ, |
| [6]that whanne he was in the forme of God, demyde not raueyn, that hym silf were euene to God; |
[6]ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῶ, |
| [7]but he lowide hym silf, takinge the forme of a seruaunt, and was maad in to the licknesse of men, and in abite was foundun as a man. |
[7]ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος |
| [8]He mekide hym silf, and was maad obedient to the deth, yhe, to the deth of the cross. |
[8]ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. |
| [9]For which thing God enhaunside hym, and yaf to hym a name that is aboue al name; |
[9]διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῶ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, |
| [10]that in the name of Jhesu ech kne be bowid, of heuenli thingis, of ertheli thingis, and of hellis; |
[10]ἵνα ἐν τῶ ὀνόματι ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, |
| [11]and ech tunge knouleche, that the Lord Jhesu Crist is in the glorie of God the fadir. |
[11]καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος ἰησοῦς χριστὸς εἰς δόξαν θεοῦ πατρός. |
| [12]Therfor, my most dereworthe britheren, as euere more ye han obeischid, not in my presence onely, but myche more now in myn absence, worche ye with drede and trembling youre heelthe. |
[12]ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῶ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε· |
| [13]For it is God that worchith in you, bothe to wilne, and to performe, for good wille. |
[13]θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας. |
| [14]And do ye alle thingis with out grutchingis and doutyngis; |
[14]πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν, |
| [15]that ye be with out playnt, and symple as the sones of God, with out repreef, in the myddil of a schrewid nacioun and a weiward; among whiche ye schynen as yyueris of liyt in the world. |
[15]ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ, |
| [16]And holde ye togidere the word of lijf to my glorie in the day of Crist; for Y haue not runnen in veyn, nether Y haue trauelid in veyn. |
[16]λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. |
| [17]But thouy Y be offrid or slayn on the sacrifice and seruyce of youre feith, Y haue ioye, and Y thanke you alle. |
[17]ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν· |
| [18]And the same thing haue ye ioye, and thanke ye me. |
[18]τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι. |
| [19]And Y hope in the Lord Jhesu, that Y schal sende Tymothe soone to you, that Y be of good coumfort, whanne tho thingis ben knowun that ben aboute you. |
[19]ἐλπίζω δὲ ἐν κυρίῳ ἰησοῦ τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν. |
| [20]For Y haue no man so of o wille, that is bisi for you with clene affeccioun. |
[20]οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει, |
| [21]For alle men seken tho thingis that ben her owne, not tho that ben of Crist Jhesu. |
[21]οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ἰησοῦ χριστοῦ. |
| [22]But knowe ye the asaie of hym, for as a sone to the fadir he hath seruyd with me in the gospel. |
[22]τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον. |
| [23]Therfor Y hope that Y schal sende hym to you, anoon as Y se what thingis ben aboute me. |
[23]τοῦτον μὲν οὗν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς· |
| [24]And Y triste in the Lord, that also my silf schal come to you soone. |
[24]πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι. |
| [25]And Y gesside it nedeful to sende to you Epafrodite, my brother and euene worchere, and myn euene knyyt, but youre apostle, and the mynystre of my nede. |
[25]ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς, |
| [26]For he desiride you alle, and he was sorewful, therfor that ye herden that he was sijk. |
[26]ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν. |
| [27]For he was sijk to the deth, but God hadde merci on him; and not oneli on hym, but also on me, lest Y hadde heuynesse on heuynesse. |
[27]καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. |
| [28]Therfor more hastili Y sente hym, that whanne ye han seyn hym, ye haue ioye eft, and Y be withouten heuynesse. |
[28]σπουδαιοτέρως οὗν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. |
| [29]Therfor resseyue ye hym with al ioye in the Lord, and haue ye suche with al onour. |
[29]προσδέχεσθε οὗν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε, |
| [30]For the werk of Crist he wente to deth, yyuynge his lijf, that he schulde fulfille that that failide of you anentis my seruyce. |
[30]ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας. |