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Nestle-Aland Greek NT (1993)
N/A GNT
Wycliffe's English Translation (1388)
Wyc
[1]εἴ τις οὗν παράκλησις ἐν χριστῶ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, [1]Therfor if ony coumfort is in Crist, if ony solace of charite, if ony felouschipe of spirit, if ony inwardnesse of merci doyng,
[2]πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, [2]fille ye my ioye, that ye vndurstonde the same thing, and haue the same charite, of o wille, and feelen the same thing;
[3]μηδὲν κατ᾽ ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, [3]no thing bi strijf, nether by veyn glorie, but in mekenesse, demynge eche othere to be heiyer than hym silf;
[4]μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι. [4]not biholdinge ech bi hym silf what thingis ben his owne, but tho thingis that ben of othere men.
[5]τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῶ ἰησοῦ, [5]And fele ye this thing in you, which also in Crist Jhesu;
[6]ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῶ, [6]that whanne he was in the forme of God, demyde not raueyn, that hym silf were euene to God;
[7]ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος [7]but he lowide hym silf, takinge the forme of a seruaunt, and was maad in to the licknesse of men, and in abite was foundun as a man.
[8]ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. [8]He mekide hym silf, and was maad obedient to the deth, yhe, to the deth of the cross.
[9]διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῶ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, [9]For which thing God enhaunside hym, and yaf to hym a name that is aboue al name;
[10]ἵνα ἐν τῶ ὀνόματι ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, [10]that in the name of Jhesu ech kne be bowid, of heuenli thingis, of ertheli thingis, and of hellis;
[11]καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος ἰησοῦς χριστὸς εἰς δόξαν θεοῦ πατρός. [11]and ech tunge knouleche, that the Lord Jhesu Crist is in the glorie of God the fadir.
[12]ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῶ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε· [12]Therfor, my most dereworthe britheren, as euere more ye han obeischid, not in my presence onely, but myche more now in myn absence, worche ye with drede and trembling youre heelthe.
[13]θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας. [13]For it is God that worchith in you, bothe to wilne, and to performe, for good wille.
[14]πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν, [14]And do ye alle thingis with out grutchingis and doutyngis;
[15]ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ, [15]that ye be with out playnt, and symple as the sones of God, with out repreef, in the myddil of a schrewid nacioun and a weiward; among whiche ye schynen as yyueris of liyt in the world.
[16]λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. [16]And holde ye togidere the word of lijf to my glorie in the day of Crist; for Y haue not runnen in veyn, nether Y haue trauelid in veyn.
[17]ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν· [17]But thouy Y be offrid or slayn on the sacrifice and seruyce of youre feith, Y haue ioye, and Y thanke you alle.
[18]τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι. [18]And the same thing haue ye ioye, and thanke ye me.
[19]ἐλπίζω δὲ ἐν κυρίῳ ἰησοῦ τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν. [19]And Y hope in the Lord Jhesu, that Y schal sende Tymothe soone to you, that Y be of good coumfort, whanne tho thingis ben knowun that ben aboute you.
[20]οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει, [20]For Y haue no man so of o wille, that is bisi for you with clene affeccioun.
[21]οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ἰησοῦ χριστοῦ. [21]For alle men seken tho thingis that ben her owne, not tho that ben of Crist Jhesu.
[22]τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον. [22]But knowe ye the asaie of hym, for as a sone to the fadir he hath seruyd with me in the gospel.
[23]τοῦτον μὲν οὗν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς· [23]Therfor Y hope that Y schal sende hym to you, anoon as Y se what thingis ben aboute me.
[24]πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι. [24]And Y triste in the Lord, that also my silf schal come to you soone.
[25]ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς, [25]And Y gesside it nedeful to sende to you Epafrodite, my brother and euene worchere, and myn euene knyyt, but youre apostle, and the mynystre of my nede.
[26]ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν. [26]For he desiride you alle, and he was sorewful, therfor that ye herden that he was sijk.
[27]καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. [27]For he was sijk to the deth, but God hadde merci on him; and not oneli on hym, but also on me, lest Y hadde heuynesse on heuynesse.
[28]σπουδαιοτέρως οὗν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. [28]Therfor more hastili Y sente hym, that whanne ye han seyn hym, ye haue ioye eft, and Y be withouten heuynesse.
[29]προσδέχεσθε οὗν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε, [29]Therfor resseyue ye hym with al ioye in the Lord, and haue ye suche with al onour.
[30]ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας. [30]For the werk of Crist he wente to deth, yyuynge his lijf, that he schulde fulfille that that failide of you anentis my seruyce.
Author: Eberhard Nestle (1851–1913), Kurt Aland (1915–1994), Barbara Aland (b. 1937), et al.
Source: sacred-texts.org

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Author: John Wycliffe (1328 – 1384)
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