|
|
| [1]δικαιωθεντες ουν εκ πιστεως ειρηνην εχομεν προς τον θεον δια του κυριου ημων ιησου χριστου |
[1]Therefore, because we are justified by faith, we shall have peace with God, through our Lord Jesus Messiah. |
| [2]δι ου και την προσαγωγην εσχηκαμεν τη πιστει εις την χαριν ταυτην εν η εστηκαμεν και καυχωμεθα επ ελπιδι της δοξης του θεου |
[2]By whom we are brought by faith into this grace, in which we stand and rejoice in the hope of the glory of God. |
| [3]ου μονον δε αλλα και καυχωμεθα εν ταις θλιψεσιν ειδοτες οτι η θλιψις υπομονην κατεργαζεται |
[3]And not only so, but we also rejoice in afflictions; because we know that affliction perfecteth in us patience; |
| [4]η δε υπομονη δοκιμην η δε δοκιμη ελπιδα |
[4]and patience, experience; and experience, hope: |
| [5]η δε ελπις ου καταισχυνει οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν |
[5]and hope maketh not ashamed because the love of God is diffused in our hearts, by the Holy Spirit who is given to us. |
| [6]ετι γαρ χριστος οντων ημων ασθενων κατα καιρον υπερ ασεβων απεθανεν |
[6]And if at this time, on account of our weakness, Messiah died for the ungodly: |
| [7]μολις γαρ υπερ δικαιου τις αποθανειται υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν |
[7](for rarely doth one die for the ungodly; though for the good, some one perhaps might venture to die :) |
| [8]συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν |
[8]God hath here manifested his love towards us. Because, if when we were sinners, Messiah died for us; |
| [9]πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης |
[9]how much more, shall we now be justified by his blood and be rescued from wrath by him? |
| [10]ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου |
[10]For if when we were enemies, God was reconciled with us by the death of his Son; how much more shall we, in his reconciliation, lived by his life? |
| [11]ου μονον δε αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου χριστου δι ου νυν την καταλλαγην ελαβομεν |
[11]And not only so, but we also rejoice in God, by means of our Lord Jesus Messiah, through whom we have now received the reconciliation. |
| [12]δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος και ουτως εις παντας ανθρωπους ο θανατος διηλθεν εφ ω παντες ημαρτον |
[12]As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned: |
| [13]αχρι γαρ νομου αμαρτια ην εν κοσμω αμαρτια δε ουκ ελλογειται μη οντος νομου |
[13]For until the law, sin, although it was in the world, was not accounted sin, because there was no law. |
| [14]αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος |
[14]Yet death reigned from Adam until Moses, even over those who had not sinned after the likeness of the transgression of the command by Adam, who was the type of him that was to come. |
| [15]αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν |
[15]But not, as the fault, so also the free gift. For if, on account of the fault of one, many died; how much more, will the grace of God and his free gift, on account of one man, Jesus Messiah, abound unto many? |
| [16]και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα |
[16]And not, as the offence of one, so also the free gift. For the judgment, which was of one [offence], was unto condemnation; but the free gift was, of many sins, unto righteousness. |
| [17]ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και της δωρεας της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου |
[17]For if, on account of the offence of one, death reigned; still more, they who receive the abundance of the grace, and the free gift, and the righteousness, will reign in life, by means of one, Jesus Messiah. |
| [18]αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης |
[18]Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men. |
| [19]ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι |
[19]For as; on account of the disobedience of one man, many became sinners; so also, on account of the obedience of one, many become righteous. |
| [20]νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις |
[20]And the entrance given to the law, was that sin might increase: and where sin increased, there grace abounded. |
| [21]ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων |
[21]So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. |