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| [1]Whoever loveth instruction loveth knowledge: but he that hateth reproof is brutish. |
[1]Qui diligit disciplinam diligit scientiam; qui autem odit increpationes insipiens est. |
| [2]A good man obtaineth favor from the LORD: but a man of wicked devices he will condemn. |
[2]Qui bonus est hauriet gratiam a Domino, qui autem confidit in cogitationibus suis impie agit. |
| [3]A man shall not be established by wickedness: but the root of the righteous shall not be moved. |
[3]Non roborabitur homo ex impietate, et radix justorum non commovebitur. |
| [4]A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. |
[4]Mulier diligens corona est viro suo; et putredo in ossibus ejus, quæ confusione res dignas gerit. |
| [5]The thoughts of the righteous are right: but the counsels of the wicked are deceit. |
[5]Cogitationes justorum judicia, et consilia impiorum fraudulenta. |
| [6]The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. |
[6]Verba impiorum insidiantur sanguini; os justorum liberabit eos. |
| [7]The wicked are overthrown, and are not: but the house of the righteous shall stand. |
[7]Verte impios, et non erunt; domus autem justorum permanebit. |
| [8]A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. |
[8]Doctrina sua noscetur vir; qui autem vanus et excors est patebit contemptui. |
| [9]He that is despised, and hath a servant, is better than he that honoreth himself, and is destitute of bread. |
[9]Melior est pauper et sufficiens sibi quam gloriosus et indigens pane. |
| [10]A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. |
[10]Novit justus jumentorum suorum animas, viscera autem impiorum crudelia. |
| [11]He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. |
[11]Qui operatur terram suam satiabitur panibus; qui autem sectatur otium stultissimus est. Qui suavis est in vini demorationibus, in suis munitionibus relinquit contumeliam. |
| [12]The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. |
[12]Desiderium impii munimentum est pessimorum, radix autem justorum proficiet. |
| [13]The wicked is snared by the transgression of his lips: but the just shall come out of trouble. |
[13]Propter peccata labiorum ruina proximat malo, effugiet autem justus de angustia. |
| [14]A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered to him. |
[14]De fructu oris sui unusquisque replebitur bonis, et juxta opera manuum suarum retribuetur ei. |
| [15]The way of a fool is right in his own eyes: but he that hearkeneth to counsel is wise. |
[15]Via stulti recta in oculis ejus; qui autem sapiens est audit consilia. |
| [16]A fool's wrath is presently known: but a prudent man covereth shame. |
[16]Fatuus statim indicat iram suam; qui autem dissimulat injuriam callidus est. |
| [17]He that speaketh truth showeth forth righteousness: but a false witness, deceit. |
[17]Qui quod novit loquitur, index justitiæ est; qui autem mentitur testis est fraudulentus. |
| [18]There is that speaketh like the piercings of a sword: but the tongue of the wise is health. |
[18]Est qui promittit, et quasi gladio pungitur conscientiæ, lingua autem sapientium sanitas est. |
| [19]The lip of truth shall be established for ever: but a lying tongue is but for a moment. |
[19]Labium veritatis firmum erit in perpetuum; qui autem testis est repentinus concinnat linguam mendacii. |
| [20]Deceit is in the heart of them that imagine evil: but to the counselors of peace is joy. |
[20]Dolus in corde cogitantium mala; qui autem pacis ineunt consilia, sequitur eos gaudium. |
| [21]There shall no evil happen to the just: but the wicked shall be filled with mischief. |
[21]Non contristabit justum quidquid ei acciderit, impii autem replebuntur malo. |
| [22]Lying lips are abomination to the LORD: but they that deal truly are his delight. |
[22]Abominatio est Domino labia mendacia; qui autem fideliter agunt placent ei. |
| [23]A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. |
[23]Homo versatus celat scientiam, et cor insipientium provocat stultitiam. |
| [24]The hand of the diligent shall bear rule: but the slothful shall be under tribute. |
[24]Manus fortium dominabitur; quæ autem remissa est tributis serviet. |
| [25]Heaviness in the heart of man depresseth it: but a good word maketh it glad. |
[25]Mœror in corde viri humiliabit illum, et sermone bono lætificabitur. |
| [26]The righteous is more excellent than his neighbor: but the way of the wicked seduceth them. |
[26]Qui negligit damnum propter amicum, justus est; iter autem impiorum decipiet eos. |
| [27]The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. |
[27]Non inveniet fraudulentus lucrum, et substantia hominis erit auri pretium. |
| [28]In the way of righteousness is life; and in the path of it there is no death. |
[28]In semita justitiæ vita; iter autem devium ducit ad mortem. |